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Ambohimanga
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Ambohimanga

Description

Madagascar is an island country in the Indian Ocean, off the coast of Southeast Africa. The nation comprises the island of Madagascar (the fourth-largest island in the world), and numerous smaller peripheral islands. Following the prehistoric breakup of the supercontinent Gondwana, Madagascar split from the Indian peninsula around 88 million years ago, allowing native plants and animals to evolve in relative isolation. Consequently, Madagascar is a biodiversity hotspot; over 90% of its wildlife is found nowhere else on Earth. The island's diverse ecosystems and unique wildlife are threatened by the encroachment of the rapidly growing human population and other environmental threats.

The first archaeological evidence for human foraging on Madagascar dates to 2000 BC. Human settlement of Madagascar occurred between 350 BC and AD 550 by Austronesian peoples arriving on outrigger canoes from Borneo. These were joined around AD 1000 by Bantu migrants crossing the Mozambique Channel from East Africa. Other groups continued to settle on Madagascar over time, each one making lasting contributions to Malagasy cultural life. The Malagasy ethnic group is often divided into 18 or more sub-groups of which the largest are the Merina of the central highlands.

Until the late 18th century, the island of Madagascar was ruled by a fragmented assortment of shifting sociopolitical alliances. Beginning in the early 19th century, most of the island was united and ruled as the Kingdom of Madagascar by a series of Merina nobles. The monarchy collapsed in 1897 when the island was absorbed into the French colonial empire, from which the island gained independence in 1960. The autonomous state of Madagascar has since undergone four major constitutional periods, termed republics. Since 1992, the nation has officially been governed as a constitutional democracy from its capital at Antananarivo. However, in a popular uprising in 2009, president Marc Ravalomanana was made to resign and presidential power was transferred in March 2009 to Andry Rajoelina. Constitutional governance was restored in January 2014, when Hery Rajaonarimampianina was named president following a 2013 election deemed fair and transparent by the international community. Madagascar is a member of the United Nations, the Organisation internationale de la francophonie and the Southern African Development Community (SADC).

In 2012, the population of Madagascar was estimated at just over 22 million, 90% of whom live on less than $2 per day. Malagasy and French are both official languages of the state. The majority of the population adheres to traditional beliefs, Christianity, or an amalgamation of both. Ecotourism and agriculture, paired with greater investments in education, health, and private enterprise, are key elements of Madagascar's development strategy. Under Ravalomanana, these investments produced substantial economic growth, but the benefits were not evenly spread throughout the population, producing tensions over the increasing cost of living and declining living standards among the poor and some segments of the middle class. As of 2014, the economy had been weakened by the then recently concluded political crisis, and quality of life remains low for the majority of the Malagasy population.

Etymology

In the Malagasy language, the island of Madagascar is called Madagasikara [madaɡasʲˈkʲarə̥] and its people are referred to as Malagasy. The island's appellation "Madagascar" is not of local origin, but rather was popularized in the Middle Ages by Europeans. The name Madageiscar was first recorded in the memoirs of 13th-century Venetian explorer Marco Polo as a corrupted transliteration of the name Mogadishu, the Somali port with which Polo had confused the island.

On St. Laurence's Day in 1500, Portuguese explorer Diogo Dias landed on the island and christened it São Lourenço. Polo's name was preferred and popularized on Renaissance maps. No single Malagasy-language name predating Madagasikara appears to have been used by the local population to refer to the island, although some communities had their own name for part or all of the land they inhabited.

Geography

The terraced paddy fields of the central highlands of Madagascar (left) give way to tropical rainforest along the eastern coast (center) bordered by the shores of the Indian Ocean (right).

At 592,800 square kilometres (228,900 sq mi), Madagascar is the world's 46th largest country and the fourth-largest island. The country lies mostly between latitudes 12°S and 26°S, and longitudes 43°E and 51°E. Neighboring islands include the French territory of Réunion and the country of Mauritius to the east, as well as the state of Comoros and the French territory of Mayotte to the north west. The nearest mainland state is Mozambique, located to the west.

The prehistoric breakup of the supercontinent Gondwana separated the Madagascar–Antarctica–India landmass from the Africa–South America landmass around 135 million years ago. Madagascar later split from India about 88 million years ago, allowing plants and animals on the island to evolve in relative isolation. Along the length of the eastern coast runs a narrow and steep escarpment containing much of the island's remaining tropical lowland forest.

To the west of this ridge lies a plateau in the center of the island ranging in altitude from 750 to 1,500 m (2,460 to 4,920 ft) above sea level. These central highlands, traditionally the homeland of the Merina people and the location of their historic capital at Antananarivo, are the most densely populated part of the island and are characterized by terraced, rice-growing valleys lying between grassy hills and patches of the subhumid forests that formerly covered the highland region. To the west of the highlands, the increasingly arid terrain gradually slopes down to the Mozambique Channel and mangrove swamps along the coast.

The grassy plains that dominate the western landscape are dotted with stony massifs (left), patches of deciduous forest, and baobab trees (center), while the south is characterized by desert and spiny forests (right).

Madagascar's highest peaks rise from three prominent highland massifs: Maromokotro 2,876 m (9,436 ft) in the Tsaratanana Massif is the island's highest point, followed by Boby Peak 2,658 m (8,720 ft) in the Andringitra Massif, and Tsiafajavona 2,643 m (8,671 ft) in the Ankaratra Massif. To the east, the Canal des Pangalanes is a chain of man-made and natural lakes connected by canals built by the French just inland from the east coast and running parallel to it for some 600 km (370 mi).

The western and southern sides, which lie in the rain shadow of the central highlands, are home to dry deciduous forests, spiny forests, and deserts and xeric shrublands. Due to their lower population densities, Madagascar's dry deciduous forests have been better preserved than the eastern rain forests or the original woodlands of the central plateau. The western coast features many protected harbors, but silting is a major problem caused by sediment from the high levels of inland erosion carried by rivers crossing the broad western plains.

Ecology

As a result of the island's long isolation from neighboring continents, Madagascar is home to an abundance of plants and animals found nowhere else on Earth. Approximately 90% of all plant and animal species found in Madagascar are endemic, including the lemurs (a type of strepsirrhine primate), the carnivorous fossa and many birds. This distinctive ecology has led some ecologists to refer to Madagascar as the "eighth continent", and the island has been classified by Conservation International as a biodiversity hotspot.

More than 80 percent of Madagascar's 14,883 plant species are found nowhere else in the world, including five plant families. The family Didiereaceae, composed of four genera and 11 species, is limited to the spiny forests of southwestern Madagascar. Four-fifths of the world's Pachypodium species are endemic to the island. Three-fourths of Madagascar's 860 orchid species are found here alone, as are six of the world's nine baobab species.

The island is home to around 170 palm species, three times as many as on all of mainland Africa; 165 of them are endemic. Many native plant species are used as herbal remedies for a variety of afflictions. The drugs vinblastine and vincristine, used to treat Hodgkin's disease, leukemia and other cancers, were derived from the Madagascar periwinkle. The traveler's palm, known locally as ravinala and endemic to the eastern rain forests, is highly iconic of Madagascar and is featured in the national emblem as well as the Air Madagascar logo.

Like its flora, Madagascar's fauna is diverse and exhibits a high rate of endemism. Lemurs have been characterized as "Madagascar's flagship mammal species" by Conservation International. In the absence of monkeys and other competitors, these primates have adapted to a wide range of habitats and diversified into numerous species. As of 2012, there were officially 103 species and subspecies of lemur, 39 of which were described by zoologists between 2000 and 2008. They are almost all classified as rare, vulnerable, or endangered. At least 17 species of lemur have become extinct since humans arrived on Madagascar, all of which were larger than the surviving lemur species.

A number of other mammals, including the cat-like fossa, are endemic to Madagascar. Over 300 species of birds have been recorded on the island, of which over 60 percent (including four families and 42 genera) are endemic. The few families and genera of reptile that have reached Madagascar have diversified into more than 260 species, with over 90 percent of these being endemic (including one endemic family). The island is home to two-thirds of the world's chameleon species, including the smallest known, and researchers have proposed that Madagascar may be the origin of all chameleons.

Endemic fish of Madagascar include two families, 15 genera and over 100 species, primarily inhabiting the island's freshwater lakes and rivers. Although invertebrates remain poorly studied on Madagascar, researchers have found high rates of endemism among the known species. All 651 species of terrestrial snail are endemic, as are a majority of the island's butterflies, scarab beetles, lacewings, spiders and dragonflies.

Environmental issues

Tavy (slash-and-burn) destruction of native forest habitat is widespread (left), causing massive erosion (center) and silting of rivers (right).

Madagascar's varied fauna and flora are endangered by human activity. Since the arrival of humans around 2,350 years ago, Madagascar has lost more than 90 percent of its original forest. This forest loss is largely fueled by tavy ("fat"), a traditional slash-and-burn agricultural practice imported to Madagascar by the earliest settlers. Malagasy farmers embrace and perpetuate the practice not only for its practical benefits as an agricultural technique, but for its cultural associations with prosperity, health and venerated ancestral custom (fomba malagasy).

As human population density rose on the island, deforestation accelerated beginning around 1400 years ago. By the 16th century, the central highlands had been largely cleared of their original forests. More recent contributors to the loss of forest cover include the growth in cattle herd size since their introduction around 1000 years ago, a continued reliance on charcoal as a fuel for cooking, and the increased prominence of coffee as a cash crop over the past century.

According to a conservative estimate, about 40 percent of the island's original forest cover was lost from the 1950s to 2000, with a thinning of remaining forest areas by 80 percent. In addition to traditional agricultural practice, wildlife conservation is challenged by the illicit harvesting of protected forests, as well as the state-sanctioned harvesting of precious woods within national parks. Although banned by then-President Marc Ravalomanana from 2000 to 2009, the collection of small quantities of precious timber from national parks was re-authorized in January 2009 and dramatically intensified under the administration of Andry Rajoelina as a key source of state revenues to offset cuts in donor support following Ravalomanana's ouster.

It is anticipated that all the island's rainforests, excluding those in protected areas and the steepest eastern mountain slopes, will have been deforested by 2025. Invasive species have likewise been introduced by human populations. Following the 2014 discovery in Madagascar of the Asian common toad, a relative of a toad species that has severely harmed wildlife in Australia since the 1930s, researchers warned the toad could "wreak havoc on the country's unique fauna."

Habitat destruction and hunting have threatened many of Madagascar's endemic species or driven them to extinction. The island's elephant birds, a family of endemic giant ratites, became extinct in the 17th century or earlier, most probably due to human hunting of adult birds and poaching of their large eggs for food. Numerous giant lemur species vanished with the arrival of human settlers to the island, while others became extinct over the course of the centuries as a growing human population put greater pressures on lemur habitats and, among some populations, increased the rate of lemur hunting for food.

A July 2012 assessment found that the exploitation of natural resources since the 2009 coup has had dire consequences for the island's wildlife: 90 percent of lemur species were found to be threatened with extinction, the highest proportion of any mammalian group. Of these, 23 species were classified as critically endangered. By contrast, a previous study in 2008 had found only 38 percent of lemur species were at risk of extinction.

In 2003 Ravalomanana announced the Durban Vision, an initiative to more than triple the island's protected natural areas to over 60,000 km2 (23,000 sq mi) or 10 percent of Madagascar's land surface. As of 2011, areas protected by the state included five Strict Nature Reserves (Réserves Naturelles Intégrales), 21 Wildlife Reserves (Réserves Spéciales) and 21 National Parks (Parcs Nationaux). In 2007 six of the national parks were declared a joint World Heritage Site under the name Rainforests of the Atsinanana. These parks are Marojejy, Masoala, Ranomafana, Zahamena, Andohahela and Andringitra. Local timber merchants are harvesting scarce species of rosewood trees from protected rainforests within Marojejy National Park and exporting the wood to China for the production of luxury furniture and musical instruments. To raise public awareness of Madagascar's environmental challenges, the Wildlife Conservation Society opened an exhibit entitled "Madagascar!" in June 2008 at the Bronx Zoo in New York.

History

Early period

The settlement of Madagascar is a subject of ongoing research and debate. Archaeological finds such as cut marks on bones found in the northwest and stone tools in the northeast indicate that Madagascar was visited by foragers around 2000 BC. Traditionally, archaeologists have estimated that the earliest settlers arrived in successive waves throughout the period between 350 BC and 550 AD, while others are cautious about dates earlier than 250 AD. In either case, these dates make Madagascar one of the last major landmasses on Earth to be settled by humans.

Early settlers arrived in outrigger canoes from southern Borneo. Upon arrival, early settlers practiced slash-and-burn agriculture to clear the coastal rainforests for cultivation. The first settlers encountered Madagascar's abundance of megafauna, including giant lemurs, elephant birds, giant fossa and the Malagasy hippopotamus, which have since become extinct due to hunting and habitat destruction. By 600 AD groups of these early settlers had begun clearing the forests of the central highlands. Arab traders first reached the island between the seventh and ninth centuries. A wave of Bantu-speaking migrants from southeastern Africa arrived around 1000 AD. They introduced the zebu, a type of long-horned humped cattle, which they kept in large herds.

By 1600, irrigated paddy fields were developed in the central highland Betsileo Kingdom, and were extended with terraced paddies throughout the neighboring Kingdom of Imerina a century later. The rising intensity of land cultivation and the ever-increasing demand for zebu pasturage had largely transformed the central highlands from a forest ecosystem to grassland by the 17th century. The oral histories of the Merina people, who may have arrived in the central highlands between 600 and 1000 years ago, describe encountering an established population they called the Vazimba. Probably the descendants of an earlier and less technologically advanced Austronesian settlement wave, the Vazimba were assimilated or expelled from the highlands by the Merina kings Andriamanelo, Ralambo and Andrianjaka in the 16th and early 17th centuries. Today, the spirits of the Vazimba are revered as tompontany (ancestral masters of the land) by many traditional Malagasy communities.

Arab and European contacts

Madagascar was an important transoceanic trading hub connecting ports of the Indian Ocean in the early centuries following human settlement. The written history of Madagascar began with the Arabs, who established trading posts along the northwest coast by at least the 10th century and introduced Islam, the Arabic script (used to transcribe the Malagasy language in a form of writing known as sorabe), Arab astrology, and other cultural elements. European contact began in 1500, when the Portuguese sea captain Diogo Dias sighted the island. The French established trading posts along the east coast in the late 17th century.

From about 1774 to 1824, Madagascar gained prominence among pirates and European traders, particularly those involved in the trans-Atlantic slave trade. The small island of Nosy Boroha off the northeastern coast of Madagascar has been proposed by some historians as the site of the legendary pirate utopia of Libertalia. Many European sailors were shipwrecked on the coasts of the island, among them Robert Drury, whose journal is one of the few written depictions of life in southern Madagascar during the 18th century. The wealth generated by maritime trade spurred the rise of organized kingdoms on the island, some of which had grown quite powerful by the 17th century. Among these were the Betsimisaraka alliance of the eastern coast and the Sakalava chiefdoms of Menabe and Boina on the west coast. The Kingdom of Imerina, located in the central highlands with its capital at the royal palace of Antananarivo, emerged at around the same time under the leadership of King Andriamanelo.

Kingdom of Madagascar (1540–1897)

Upon its emergence in the early 17th century, the highland kingdom of Imerina was initially a minor power relative to the larger coastal kingdoms and grew even weaker in the early 18th century when King Andriamasinavalona divided it among his four sons. Following almost a century of warring and famine, Imerina was reunited in 1793 by King Andrianampoinimerina (1787–1810). From his initial capital Ambohimanga, and later from the Rova of Antananarivo, this Merina king rapidly expanded his rule over neighboring principalities. His ambition to bring the entire island under his control was largely achieved by his son and successor, King Radama I (1810–28), who was recognized by the British government as King of Madagascar.

Radama concluded a treaty in 1817 with the British governor of Mauritius to abolish the lucrative slave trade in return for British military and financial assistance. Artisan missionary envoys from the London Missionary Society began arriving in 1818 and included such key figures as James Cameron, David Jones and David Griffiths, who established schools, transcribed the Malagasy language using the Roman alphabet, translated the Bible, and introduced a variety of new technologies to the island.

Radama's successor, Queen Ranavalona I (1828–61), responded to increasing political and cultural encroachment on the part of Britain and France by issuing a royal edict prohibiting the practice of Christianity in Madagascar and pressuring most foreigners to leave the territory. Residents of Madagascar could accuse one another of various crimes, including theft, Christianity and especially witchcraft, for which the ordeal of tangena was routinely obligatory. Between 1828 and 1861, the tangena ordeal caused about 3,000 deaths annually.

Among those who continued to reside in Imerina were Jean Laborde, an entrepreneur who developed munitions and other industries on behalf of the monarchy, and Joseph-François Lambert, a French adventurer and slave trader, with whom then-Prince Radama II signed a controversial trade agreement termed the Lambert Charter. Succeeding his mother, Radama II (1861–63) attempted to relax the queen's stringent policies, but was overthrown two years later by Prime Minister Rainivoninahitriniony (1852–1865) and an alliance of Andriana (noble) and Hova (commoner) courtiers, who sought to end the absolute power of the monarch.

Following the coup, the courtiers offered Radama's queen Rasoherina (1863–68) the opportunity to rule, if she would accept a power sharing arrangement with the Prime Minister—a new social contract that would be sealed by a political marriage between them. Queen Rasoherina accepted, first wedding Rainivoninahitriniony, then later deposing him and wedding his brother, Prime Minister Rainilaiarivony (1864–95), who would go on to marry Queen Ranavalona II (1868–83) and Queen Ranavalona III (1883–97) in succession.

Over the course of Rainilaiarivony's 31-year tenure as prime minister, numerous policies were adopted to modernize and consolidate the power of the central government. Schools were constructed throughout the island and attendance was made mandatory. Army organization was improved, and British consultants were employed to train and professionalize soldiers. Polygamy was outlawed and Christianity, declared the official religion of the court in 1869, was adopted alongside traditional beliefs among a growing portion of the populace. Legal codes were reformed on the basis of British common law and three European-style courts were established in the capital city. In his joint role as Commander-in-Chief, Rainilaiarivony also successfully ensured the defense of Madagascar against several French colonial incursions.

French colonisation (1897–1960)

Primarily on the basis that the Lambert Charter had not been respected, France invaded Madagascar in 1883 in what became known as the first Franco-Hova War. At the end of the war, Madagascar ceded the northern port town of Antsiranana (Diego Suarez) to France and paid 560,000 francs to Lambert's heirs. In 1890, the British accepted the full formal imposition of a French protectorate on the island, but French authority was not acknowledged by the government of Madagascar. To force capitulation, the French bombarded and occupied the harbor of Toamasina on the east coast, and Mahajanga on the west coast, in December 1894 and January 1895 respectively.

A French military flying column then marched toward Antananarivo, losing many men to malaria and other diseases. Reinforcements came from Algeria and Sub-Saharan Africa. Upon reaching the city in September 1895, the column bombarded the royal palace with heavy artillery, causing heavy casualties and leading Queen Ranavalona III to surrender. France annexed Madagascar in 1896 and declared the island a colony the following year, dissolving the Merina monarchy and sending the royal family into exile on Réunion Island and to Algeria. A two-year resistance movement organized in response to the French capture of the royal palace was effectively put down at the end of 1897.

Under colonial rule, plantations were established for the production of a variety of export crops. Slavery was abolished in 1896 and approximately 500,000 slaves were freed; many remained in their former masters' homes as servants or as sharecroppers; in many parts of the island strong discriminatory views against slave descendants are still held today. Wide paved boulevards and gathering places were constructed in the capital city of Antananarivo and the Rova palace compound was turned into a museum. Additional schools were built, particularly in rural and coastal areas where the schools of the Merina had not reached. Education became mandatory between the ages of 6 to 13 and focused primarily on French language and practical skills.

The Merina royal tradition of taxes paid in the form of labor was continued under the French and used to construct a railway and roads linking key coastal cities to Antananarivo. Malagasy troops fought for France in World War I. In the 1930s, Nazi political thinkers developed the Madagascar Plan that had identified the island as a potential site for the deportation of Europe's Jews. During the Second World War, the island was the site of the Battle of Madagascar between the Vichy government and the British.

The occupation of France during the Second World War tarnished the prestige of the colonial administration in Madagascar and galvanized the growing independence movement, leading to the Malagasy Uprising of 1947. This movement led the French to establish reformed institutions in 1956 under the Loi Cadre (Overseas Reform Act), and Madagascar moved peacefully towards independence. The Malagasy Republic was proclaimed on 14 October 1958, as an autonomous state within the French Community. A period of provisional government ended with the adoption of a constitution in 1959 and full independence on 26 June 1960.

Independent state (since 1960)

Since regaining independence, Madagascar has transitioned through four republics with corresponding revisions to its constitution. The First Republic (1960–72), under the leadership of French-appointed President Philibert Tsiranana, was characterized by a continuation of strong economic and political ties to France. Many high-level technical positions were filled by French expatriates, and French teachers, textbooks and curricula continued to be used in schools around the country. Popular resentment over Tsiranana's tolerance for this "neo-colonial" arrangement inspired a series of farmer and student protests that overturned his administration in 1972.

Gabriel Ramanantsoa, a major general in the army, was appointed interim president and prime minister that same year, but low public approval forced him to step down in 1975. Colonel Richard Ratsimandrava, appointed to succeed him, was assassinated six days into his tenure. General Gilles Andriamahazo ruled after Ratsimandrava for four months before being replaced by another military appointee: Vice Admiral Didier Ratsiraka, who ushered in the socialist-Marxist Second Republic that ran under his tenure from 1975 to 1993.

This period saw a political alignment with the Eastern Bloc countries and a shift toward economic insularity. These policies, coupled with economic pressures stemming from the 1973 oil crisis, resulted in the rapid collapse of Madagascar's economy and a sharp decline in living standards, and the country had become completely bankrupt by 1979. The Ratsiraka administration accepted the conditions of transparency, anti-corruption measures and free market policies imposed by the International Monetary Fund, World Bank and various bilateral donors in exchange for their bailout of the nation's broken economy.

Ratsiraka's dwindling popularity in the late 1980s reached a critical point in 1991 when presidential guards opened fire on unarmed protesters during a rally. Within two months, a transitional government had been established under the leadership of Albert Zafy (1993–96), who went on to win the 1992 presidential elections and inaugurate the Third Republic (1992–2010). The new Madagascar constitution established a multi-party democracy and a separation of powers that placed significant control in the hands of the National Assembly. The new constitution also emphasized human rights, social and political freedoms, and free trade. Zafy's term, however, was marred by economic decline, allegations of corruption, and his introduction of legislation to give himself greater powers. He was consequently impeached in 1996, and an interim president, Norbert Ratsirahonana, was appointed for the three months prior to the next presidential election. Ratsiraka was then voted back into power on a platform of decentralization and economic reforms for a second term which lasted from 1996 to 2001.

The contested 2001 presidential elections in which then-mayor of Antananarivo, Marc Ravalomanana, eventually emerged victorious, caused a seven-month standoff in 2002 between supporters of Ravalomanana and Ratsiraka. The negative economic impact of the political crisis was gradually overcome by Ravalomanana's progressive economic and political policies, which encouraged investments in education and ecotourism, facilitated foreign direct investment, and cultivated trading partnerships both regionally and internationally. National GDP grew at an average rate of 7 percent per year under his administration. In the later half of his second term, Ravalomanana was criticised by domestic and international observers who accused him of increasing authoritarianism and corruption.

Opposition leader and then-mayor of Antananarivo, Andry Rajoelina, led a movement in early 2009 in which Ravalomanana was pushed from power in an unconstitutional process widely condemned as a coup d'état. In March 2009, Rajoelina was declared by the Supreme Court as the President of the High Transitional Authority, an interim governing body responsible for moving the country toward presidential elections. In 2010, a new constitution was adopted by referendum, establishing a Fourth Republic, which sustained the democratic, multi-party structure established in the previous constitution. Hery Rajaonarimampianina was declared the winner of the 2013 presidential election, which the international community deemed fair and transparent.

Health

Medical centers, dispensaries and hospitals are found throughout the island, although they are concentrated in urban areas and particularly in Antananarivo. Access to medical care remains beyond the reach of many Malagasy, especially in the rural areas, and many recourse to traditional healers.

Culture

Each of the many ethnic sub-groups in Madagascar adhere to their own set of beliefs, practices and ways of life that have historically contributed to their unique identities. However, there are a number of core cultural features that are common throughout the island, creating a strongly unified Malagasy cultural identity. In addition to a common language and shared traditional religious beliefs around a creator god and veneration of the ancestors, the traditional Malagasy worldview is shaped by values that emphasize fihavanana (solidarity), vintana (destiny), tody (karma), and hasina, a sacred life force that traditional communities believe imbues and thereby legitimates authority figures within the community or family. Other cultural elements commonly found throughout the island include the practice of male circumcision; strong kinship ties; a widespread belief in the power of magic, diviners, astrology and witch doctors; and a traditional division of social classes into nobles, commoners, and slaves.

Although social castes are no longer legally recognized, ancestral caste affiliation often continues to affect social status, economic opportunity and roles within the community. Malagasy people traditionally consult Mpanandro ("Makers of the Days") to identify the most auspicious days for important events such as weddings or famadihana, according to a traditional astrological system introduced by Arabs. Similarly, the nobles of many Malagasy communities in the pre-colonial period would commonly employ advisers known as the ombiasy (from olona-be-hasina, "man of much virtue") of the southeastern Antemoro ethnic group, who trace their ancestry back to early Arab settlers.

The diverse origins of Malagasy culture are evident in its tangible expressions. The most emblematic instrument of Madagascar, the valiha, is a bamboo tube zither carried to Madagascar by early settlers from southern Borneo, and is very similar in form to those found in Indonesia and the Philippines today. Traditional houses in Madagascar are likewise similar to those of southern Borneo in terms of symbolism and construction, featuring a rectangular layout with a peaked roof and central support pillar. Reflecting a widespread veneration of the ancestors, tombs are culturally significant in many regions and tend to be built of more durable material, typically stone, and display more elaborate decoration than the houses of the living. The production and weaving of silk can be traced back to the island's earliest settlers, and Madagascar's national dress, the woven lamba, has evolved into a varied and refined art.

The Southeast Asian cultural influence is also evident in Malagasy cuisine, in which rice is consumed at every meal, typically accompanied by one of a variety of flavorful vegetable or meat dishes. African influence is reflected in the sacred importance of zebu cattle and their embodiment of their owner's wealth, traditions originating on the African mainland. Cattle rustling, originally a rite of passage for young men in the plains areas of Madagascar where the largest herds of cattle are kept, has become a dangerous and sometimes deadly criminal enterprise as herdsmen in the southwest attempt to defend their cattle with traditional spears against increasingly armed professional rustlers.

Arts

A wide variety of oral and written literature has developed in Madagascar. One of the island's foremost artistic traditions is its oratory, as expressed in the forms of hainteny (poetry), kabary (public discourse) and ohabolana (proverbs). An epic poem exemplifying these traditions, the Ibonia, has been handed down over the centuries in several different forms across the island, and offers insight into the diverse mythologies and beliefs of traditional Malagasy communities. This tradition was continued in the 20th century by such artists as Jean-Joseph Rabearivelo, who is considered Africa's first modern poet, and Elie Rajaonarison, an exemplar of the new wave of Malagasy poetry. Madagascar has also developed a rich musical heritage, embodied in dozens of regional musical genres such as the coastal salegy or highland hiragasy that enliven village gatherings, local dance floors and national airwaves. Additionally, Madagascar also has a growing culture of classical music fostered through youth academies, organizations and orchestras that promote youth involvement in classical music.

The plastic arts are also widespread throughout the island. In addition to the tradition of silk weaving and lamba production, the weaving of raffia and other local plant materials has been used to create a wide array of practical items such as floor mats, baskets, purses and hats. Wood carving is a highly developed art form, with distinct regional styles evident in the decoration of balcony railings and other architectural elements. Sculptors create a variety of furniture and household goods, aloalo funerary posts, and wooden sculptures, many of which are produced for the tourist market. The decorative and functional woodworking traditions of the Zafimaniry people of the central highlands was inscribed on UNESCO's list of Intangible Cultural Heritage in 2008.

Among the Antaimoro people, the production of paper embedded with flowers and other decorative natural materials is a long-established tradition that the community has begun to market to eco-tourists. Embroidery and drawn thread work are done by hand to produce clothing, as well as tablecloths and other home textiles for sale in local crafts markets. A small but growing number of fine art galleries in Antananarivo, and several other urban areas, offer paintings by local artists, and annual art events, such as the Hosotra open-air exhibition in the capital, contribute to the continuing development of fine arts in Madagascar.

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