Myanmar

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Myanmar (Burmese pronunciation: [mjəmà]), officially the Republic of the Union of Myanmar and also known as Burma, is a sovereign state in South East Asia bordered by Bangladesh, India, China, Laos and Thailand. About one third of Myanmar's total perimeter of 5,876 km (3,651 miles), forms an uninterrupted coastline of 1,930 km (1,200 miles) along the Bay of Bengal and the Andaman Sea. The country's 2014 census revealed a much lower population than expected, with 51 million people recorded. Myanmar is 676,578 square kilometres (261,227 sq mi) in size. Its capital city is Naypyidaw and its largest city is Yangon (Rangoon).

Early civilisations in Myanmar included the Tibeto-Burman-speaking Pyu city-states in Upper Burma and the Mon kingdoms in Lower Burma. In the 9th century, the Bamar people entered the upper Irrawaddy valley and, following the establishment of the Pagan Kingdom in the 1050s, the Burmese language, culture and Theravada Buddhism slowly became dominant in the country. The Pagan Kingdom fell due to the Mongol invasions and several warring states emerged. In the 16th century, reunified by the Taungoo Dynasty, the country was for a brief period the largest empire in the history of Mainland Southeast Asia. The early 19th century Konbaung Dynasty ruled over an area that included modern Myanmar and briefly controlled Manipur and Assam as well. The British conquered Myanmar after three Anglo-Burmese Wars in the 19th century and the country became a British colony. Myanmar became an independent nation in 1948, initially as a democratic nation and then, following a coup d'état in 1962, a military dictatorship.

For most of its independent years, the country has been engrossed in rampant ethnic strife and Burma's myriad ethnic groups have been involved in one of the world's longest-running ongoing civil wars. During this time, the United Nations and several other organisations have reported consistent and systematic human rights violations in the country. In 2011, the military junta was officially dissolved following a 2010 general election, and a nominally civilian government was installed. While former military leaders still wield enormous power in the country, the Burmese military have taken steps toward relinquishing control of the government. This, along with the release of Aung San Suu Kyi and political prisoners, has improved the country's human rights record and foreign relations, and has led to the easing of trade and other economic sanctions. There is, however, continuing criticism of the government's treatment of the Muslim Rohingya minority and its poor response to the religious clashes. In the landmark 2015 election, Aung San Suu Kyi's party won a majority in both houses.

Myanmar is a country rich in jade and gems, oil, natural gas and other mineral resources. In 2013, its GDP (nominal) stood at US$56.7 billion and its GDP (PPP) at US$221.5 billion. The income gap in Myanmar is among the widest in the world, as a large proportion of the economy is controlled by supporters of the former military government. As of 2014, according to the Human Development Index (HDI), Myanmar had a low level of human development, ranking 148 out of 188 countries.

Etymology

In 1989, the military government officially changed the English translations of many names dating back to Burma's colonial period or earlier, including that of the country itself: "Burma" became "Myanmar". The renaming remains a contested issue. Many political and ethnic opposition groups and countries continue to use "Burma" because they do not recognise the legitimacy of the ruling military government or its authority to rename the country.

In April 2016, soon after taking office, Aung San Suu Kyi clarified that foreigners are free to use either name, "because there is nothing in the constitution of our country that says that you must use any term in particular".

The country's official full name is the "Republic of the Union of Myanmar" (ပြည်ထောင်စုသမ္မတ မြန်မာနိုင်ငံတော်, Pyidaunzu Thanmăda Myăma Nainngandaw, pronounced: [pjìdàʊɴzṵ θàɴməda̰ mjəmà nàɪɴŋàɴdɔ̀]). Countries that do not officially recognise that name use the long form "Union of Burma" instead.

In English, the country is popularly known as either "Burma" or "Myanmar" i/ˈmjɑːnˌmɑːr/. Both these names are derived from the name of the majority Burmese Bamar ethnic group. Myanmar is considered to be the literary form of the name of the group, while Burma is derived from "Bamar", the colloquial form of the group's name. Depending on the register used, the pronunciation would be Bama (pronounced: [bəmà]) or Myamah (pronounced: [mjəmà]). The name Burma has been in use in English since the 18th century.

Burma continues to be used in English by the governments of many countries, such as Canada and the United Kingdom. Official United States policy retains Burma as the country's name, although the State Department's website lists the country as "Burma (Myanmar)" and Barack Obama has referred to the country by both names. The Czech Republic uses officially Myanmar, although its Ministry of Foreign Affairs mentions both Myanmar and Burma on its website. The United Nations uses Myanmar, as do the Association of Southeast Asian Nations, Australia, Russia, Germany, China, India, Norway, Japan and Switzerland.

Most English-speaking international news media refer to the country by the name Myanmar, including the BBC, CNN, Al Jazeera, Reuters, RT (Russia Today) and the Australian Broadcasting Corporation (ABC)/Radio Australia.

Myanmar is known with a name deriving from Burma as opposed to Myanmar in Spanish, Italian, Romanian, and Greek – Birmania being the local version of Burma in the Spanish language, for example. Myanmar used to be known as "Birmânia" in Portuguese, and as "Birmanie" in French. Brazil, Portugal and other Portuguese-speaking countries, as well as France and other French-speaking countries, now use mainly "Myanmar".

History

Prehistory

Archaeological evidence shows that Homo erectus lived in the region now known as Myanmar as early as 750,000 years ago, with no more erectus finds after 75,000 years ago. The first evidence of Homo sapiens is dated to about 11,000 BC, in a Stone Age culture called the Anyathian with discoveries of stone tools in central Myanmar. Evidence of neolithic age domestication of plants and animals and the use of polished stone tools dating to sometime between 10,000 and 6,000 BC has been discovered in the form of cave paintings in Padah-Lin Caves.

The Bronze Age arrived circa 1500 BC when people in the region were turning copper into bronze, growing rice and domesticating poultry and pigs; they were among the first people in the world to do so. Human remains and artefacts from this era were discovered in Monywa District in the Sagaing Division. The Iron Age began around 500 BC with the emergence of iron-working settlements in an area south of present-day Mandalay. Evidence also shows the presence of rice-growing settlements of large villages and small towns that traded with their surroundings as far as China between 500 BC and 200 AD. Iron Age Burmese cultures also had influences from outside sources such as India and Thailand, as seen in their funerary practices concerning child burials. This indicates some form of communication between groups in Myanmar and other places, possibly through trade.

Early city-states

Around the second century BC the first-known city-states emerged in central Myanmar. The city-states were founded as part of the southward migration by the Tibeto-Burman-speaking Pyu city-states, the earliest inhabitants of Myanmar of whom records are extant, from present-day Yunnan. The Pyu culture was heavily influenced by trade with India, importing Buddhism as well as other cultural, architectural and political concepts which would have an enduring influence on later Burmese culture and political organisation.

By the 9th century, several city-states had sprouted across the land: the Pyu in the central dry zone, Mon along the southern coastline and Arakanese along the western littoral. The balance was upset when the Pyu came under repeated attacks from Nanzhao between the 750s and the 830s. In the mid-to-late 9th century the Bamar people founded a small settlement at Bagan. It was one of several competing city-states until the late 10th century when it grew in authority and grandeur.

Imperial Burma

Pagan gradually grew to absorb its surrounding states until the 1050s–1060s when Anawrahta founded the Pagan Kingdom, the first ever unification of the Irrawaddy valley and its periphery. In the 12th and 13th centuries, the Pagan Empire and the Khmer Empire were two main powers in mainland Southeast Asia. The Burmese language and culture gradually became dominant in the upper Irrawaddy valley, eclipsing the Pyu, Mon and Pali norms by the late 12th century.

Theravada Buddhism slowly began to spread to the village level, although Tantric, Mahayana, Hinduism, and folk religion remained heavily entrenched. Pagan's rulers and wealthy built over 10,000 Buddhist temples in the Pagan capital zone alone. Repeated Mongol invasions (1277–1301) toppled the four-century-old kingdom in 1287.

Pagan's collapse was followed by 250 years of political fragmentation that lasted well into the 16th century. Like the Burmans four centuries earlier, Shan migrants who arrived with the Mongol invasions stayed behind. Several competing Shan States came to dominate the entire northwestern to eastern arc surrounding the Irrawaddy valley. The valley too was beset with petty states until the late 14th century when two sizeable powers, Ava Kingdom and Hanthawaddy Kingdom, emerged. In the west, a politically fragmented Arakan was under competing influences of its stronger neighbours until the Kingdom of Mrauk U unified the Arakan coastline for the first time in 1437.

Early on, Ava fought wars of unification (1385–1424) but could never quite reassemble the lost empire. Having held off Ava, Hanthawaddy entered its golden age, and Arakan went on to become a power in its own right for the next 350 years. In contrast, constant warfare left Ava greatly weakened, and it slowly disintegrated from 1481 onward. In 1527, the Confederation of Shan States conquered Ava itself, and ruled Upper Myanmar until 1555.

Like the Pagan Empire, Ava, Hanthawaddy and the Shan states were all multi-ethnic polities. Despite the wars, cultural synchronisation continued. This period is considered a golden age for Burmese culture. Burmese literature "grew more confident, popular, and stylistically diverse", and the second generation of Burmese law codes as well as the earliest pan-Burma chronicles emerged. Hanthawaddy monarchs introduced religious reforms that later spread to the rest of the country. Many splendid temples of Mrauk U were built during this period.

Taungoo and colonialism

Political unification returned in the mid-16th century, due to the efforts of Taungoo, a former vassal state of Ava. Taungoo's young, ambitious king Tabinshwehti defeated the more powerful Hanthawaddy in the Toungoo–Hanthawaddy War (1534–41). His successor Bayinnaung went on to conquer a vast swath of mainland Southeast Asia including the Shan states, Lan Na, Manipur, Mong Mao, the Ayutthaya Kingdom, Lan Xang and southern Arakan. However, the largest empire in the history of Southeast Asia unravelled soon after Bayinnaung's death in 1581, completely collapsing by 1599. Ayutthaya seized Tenasserim and Lan Na, and Portuguese mercenaries established Portuguese rule at Thanlyin (Syriam).

The dynasty regrouped and defeated the Portuguese in 1613 and Siam in 1614. It restored a smaller, more manageable kingdom, encompassing Lower Myanmar, Upper Myanmar, Shan states, Lan Na and upper Tenasserim. The Restored Toungoo kings created a legal and political framework whose basic features would continue well into the 19th century. The crown completely replaced the hereditary chieftainships with appointed governorships in the entire Irrawaddy valley, and greatly reduced the hereditary rights of Shan chiefs. Its trade and secular administrative reforms built a prosperous economy for more than 80 years. From the 1720s onward, the kingdom was beset with repeated Meithei raids into Upper Myanmar and a nagging rebellion in Lan Na. In 1740, the Mon of Lower Myanmar founded the Restored Hanthawaddy Kingdom. Hanthawaddy forces sacked Ava in 1752, ending the 266-year-old Toungoo Dynasty.

After the fall of Ava, the Konbaung–Hanthawaddy War involved one resistance group under Alaungpaya defeating the Restored Hanthawaddy, and by 1759, he had reunited all of Myanmar and Manipur, and driven out the French and the British, who had provided arms to Hanthawaddy. By 1770, Alaungpaya's heirs had subdued much of Laos (1765) and fought and won the Burmese–Siamese War (1765–67) against Ayutthaya and the Sino-Burmese War (1765–69) against Qing China (1765–1769).

With Burma preoccupied by the Chinese threat, Ayutthaya recovered its territories by 1770, and went on to capture Lan Na by 1776. Burma and Siam went to war until 1855, but all resulted in a stalemate, exchanging Tenasserim (to Burma) and Lan Na (to Ayutthaya). Faced with a powerful China and a resurgent Ayutthaya in the east, King Bodawpaya turned west, acquiring Arakan (1785), Manipur (1814) and Assam (1817). It was the second-largest empire in Burmese history but also one with a long ill-defined border with British India.

The breadth of this empire was short lived. Burma lost Arakan, Manipur, Assam and Tenasserim to the British in the First Anglo-Burmese War (1824–1826). In 1852, the British easily seized Lower Burma in the Second Anglo-Burmese War. King Mindon Min tried to modernise the kingdom, and in 1875 narrowly avoided annexation by ceding the Karenni States. The British, alarmed by the consolidation of French Indochina, annexed the remainder of the country in the Third Anglo-Burmese War in 1885.

Konbaung kings extended Restored Toungoo's administrative reforms, and achieved unprecedented levels of internal control and external expansion. For the first time in history, the Burmese language and culture came to predominate the entire Irrawaddy valley. The evolution and growth of Burmese literature and theatre continued, aided by an extremely high adult male literacy rate for the era (half of all males and 5% of females). Nonetheless, the extent and pace of reforms were uneven and ultimately proved insufficient to stem the advance of British colonialism.

British Burma (1824–1948)

Burma in British India

The eighteenth century saw Burmese rulers, whose country had not previously been of particular interest to European traders, seek to maintain their traditional influence in the western areas of Assam, Manipur and Arakan. Pressing them, however, was the British East India Company, which was expanding its interests eastwards over the same territory. Over the next sixty years, diplomacy, raids, treaties and compromises continued until, after three Anglo-Burmese Wars (1824–1885), Britain proclaimed control over most of Burma. British rule brought social, economic, cultural and administrative changes.

With the fall of Mandalay, all of Burma came under British rule, being annexed on 1 January 1886. Throughout the colonial era, many Indians arrived as soldiers, civil servants, construction workers and traders and, along with the Anglo-Burmese community, dominated commercial and civil life in Burma. Rangoon became the capital of British Burma and an important port between Calcutta and Singapore.

Burmese resentment was strong and was vented in violent riots that paralysed Yangon (Rangoon) on occasion all the way until the 1930s. Some of the discontent was caused by a disrespect for Burmese culture and traditions such as the British refusal to remove shoes when they entered pagodas. Buddhist monks became the vanguards of the independence movement. U Wisara, an activist monk, died in prison after a 166-day hunger strike to protest against a rule that forbade him from wearing his Buddhist robes while imprisoned.

Partition of British Burma from British India

On 1 April 1937, Burma became a separately administered colony of Great Britain and Ba Maw the first Prime Minister and Premier of Burma. Ba Maw was an outspoken advocate for Burmese self-rule and he opposed the participation of Great Britain, and by extension Burma, in World War II. He resigned from the Legislative Assembly and was arrested for sedition. In 1940, before Japan formally entered the Second World War, Aung San formed the Burma Independence Army in Japan.

A major battleground, Burma was devastated during World War II. By March 1942, within months after they entered the war, Japanese troops had advanced on Rangoon and the British administration had collapsed. A Burmese Executive Administration headed by Ba Maw was established by the Japanese in August 1942. Wingate's British Chindits were formed into long-range penetration groups trained to operate deep behind Japanese lines. A similar American unit, Merrill's Marauders, followed the Chindits into the Burmese jungle in 1943. Beginning in late 1944, allied troops launched a series of offensives that led to the end of Japanese rule in July 1945. The battles were intense with much of Burma laid waste by the fighting. Overall, the Japanese lost some 150,000 men in Burma. Only 1,700 prisoners were taken.

Although many Burmese fought initially for the Japanese as part of the Burma Independence Army, many Burmese, mostly from the ethnic minorities, served in the British Burma Army. The Burma National Army and the Arakan National Army fought with the Japanese from 1942 to 1944 but switched allegiance to the Allied side in 1945. Under Japanese occupation, 170,000 to 250,000 civilians died.

Following World War II, Aung San negotiated the Panglong Agreement with ethnic leaders that guaranteed the independence of Myanmar as a unified state. Aung Zan Wai, Pe Khin, Bo Hmu Aung, Sir Maung Gyi, Dr. Sein Mya Maung, Myoma U Than Kywe were among the negotiators of the historical Panglong Conference negotiated with Bamar leader General Aung San and other ethnic leaders in 1947. In 1947, Aung San became Deputy Chairman of the Executive Council of Myanmar, a transitional government. But in July 1947, political rivals assassinated Aung San and several cabinet members.

Independence (1948–1962)

On 4 January 1948, the nation became an independent republic, named the Union of Burma, with Sao Shwe Thaik as its first President and U Nu as its first Prime Minister. Unlike most other former British colonies and overseas territories, Burma did not become a member of the Commonwealth. A bicameral parliament was formed, consisting of a Chamber of Deputies and a Chamber of Nationalities, and multi-party elections were held in 1951–1952, 1956 and 1960.

The geographical area Burma encompasses today can be traced to the Panglong Agreement, which combined Burma Proper, which consisted of Lower Burma and Upper Burma, and the Frontier Areas, which had been administered separately by the British.

In 1961, U Thant, then the Union of Burma's Permanent Representative to the United Nations and former Secretary to the Prime Minister, was elected Secretary-General of the United Nations, a position he held for ten years. Among the Burmese to work at the UN when he was Secretary-General was a young Aung San Suu Kyi (daughter of Aung San), who went on to become winner of the 1991 Nobel Peace Prize.

Military rule (1962–2011)

On 2 March 1962, the military led by General Ne Win took control of Burma through a coup d'état, and the government has been under direct or indirect control by the military since then. Between 1962 and 1974, Myanmar was ruled by a revolutionary council headed by the general. Almost all aspects of society (business, media, production) were nationalised or brought under government control under the Burmese Way to Socialism, which combined Soviet-style nationalisation and central planning.

A new constitution of the Socialist Republic of the Union of Burma was adopted in 1974. Until 1988, the country was ruled as a one-party system, with the General and other military officers resigning and ruling through the Burma Socialist Programme Party (BSPP). During this period, Myanmar became one of the world's most impoverished countries.

There were sporadic protests against military rule during the Ne Win years and these were almost always violently suppressed. On 7 July 1962, the government broke up demonstrations at Rangoon University, killing 15 students. In 1974, the military violently suppressed anti-government protests at the funeral of U Thant. Student protests in 1975, 1976, and 1977 were quickly suppressed by overwhelming force.

In 1988, unrest over economic mismanagement and political oppression by the government led to widespread pro-democracy demonstrations throughout the country known as the 8888 Uprising. Security forces killed thousands of demonstrators, and General Saw Maung staged a coup d'état and formed the State Law and Order Restoration Council (SLORC). In 1989, SLORC declared martial law after widespread protests. The military government finalised plans for People's Assembly elections on 31 May 1989. SLORC changed the country's official English name from the "Socialist Republic of the Union of Burma" to the "Union of Myanmar" in 1989.

In May 1990, the government held free elections for the first time in almost 30 years and the National League for Democracy (NLD), the party of Aung San Suu Kyi, won 392 out of a total 492 seats (i.e., 80% of the seats). However, the military junta refused to cede power and continued to rule the nation as SLORC until 1997, and then as the State Peace and Development Council (SPDC) until its dissolution in March 2011.

On 23 June 1997, Myanmar was admitted into the Association of Southeast Asian Nations (ASEAN). On 27 March 2006, the military junta, which had moved the national capital from Yangon to a site near Pyinmana in November 2005, officially named the new capital Naypyidaw, meaning "city of the kings".

In August 2007, an increase in the price of diesel and petrol led to the Saffron Revolution led by Buddhist monks that were dealt with harshly by the government. The government cracked down on them on 26 September 2007. The crackdown was harsh, with reports of barricades at the Shwedagon Pagoda and monks killed. There were also rumours of disagreement within the Burmese armed forces, but none was confirmed. The military crackdown against unarmed protesters was widely condemned as part of the international reactions to the Saffron Revolution and led to an increase in economic sanctions against the Burmese Government.

In May 2008, Cyclone Nargis caused extensive damage in the densely populated, rice-farming delta of the Irrawaddy Division. It was the worst natural disaster in Burmese history with reports of an estimated 200,000 people dead or missing, damage totalled to 10 billion US dollars, and as many as 1 million left homeless. In the critical days following this disaster, Myanmar's isolationist government was accused of hindering United Nations recovery efforts. Humanitarian aid was requested but concerns about foreign military or intelligence presence in the country delayed the entry of United States military planes delivering medicine, food, and other supplies.

In early August 2009, a conflict known as the Kokang incident broke out in Shan State in northern Myanmar. For several weeks, junta troops fought against ethnic minorities including the Han Chinese, Wa, and Kachin. During 8–12 August, the first days of the conflict, as many as 10,000 Burmese civilians fled to Yunnan province in neighbouring China.

Civil wars

Civil wars have been a constant feature of Myanmar's socio-political landscape since the attainment of independence in 1948. These wars are predominantly struggles for ethnic and sub-national autonomy, with the areas surrounding the ethnically Bamar central districts of the country serving as the primary geographical setting of conflict. Foreign journalists and visitors require a special travel permit to visit the areas in which Myanmar's civil wars continue.

In October 2012, the ongoing conflicts in Myanmar included the Kachin conflict, between the Pro-Christian Kachin Independence Army and the government; a civil war between the Rohingya Muslims, and the government and non-government groups in Rakhine State; and a conflict between the Shan, Lahu, and Karen minority groups, and the government in the eastern half of the country. In addition, al-Qaeda signalled an intention to become involved in Myanmar. In a video released on 3 September 2014, mainly addressed to India, the militant group's leader Ayman al-Zawahiri said al-Qaeda had not forgotten the Muslims of Myanmar and that the group was doing "what they can to rescue you". In response, the military raised its level of alertness, while the Burmese Muslim Association issued a statement saying Muslims would not tolerate any threat to their motherland.

Armed conflict between ethnic Chinese rebels and the Myanmar Armed Forces have resulted in the Kokang offensive in February 2015. The conflict had forced 40,000 to 50,000 civilians to flee their homes and seek shelter on the Chinese side of the border. During the incident, the government of China was accused of giving military assistance to the ethnic Chinese rebels. Burmese officials have been historically "manipulated" and pressured by the communist Chinese government throughout Burmese modern history to create closer and binding ties with China, creating a Chinese satellite state in Southeast Asia. However, uncertainties exist as clashes between Burmese troops and local insurgent groups continue.

Democratic reforms

The goal of the Burmese constitutional referendum of 2008, held on 10 May 2008, is the creation of a "discipline-flourishing democracy". As part of the referendum process, the name of the country was changed from the "Union of Myanmar" to the "Republic of the Union of Myanmar", and general elections were held under the new constitution in 2010. Observer accounts of the 2010 election describe the event as mostly peaceful; however, allegations of polling station irregularities were raised, and the United Nations (UN) and a number of Western countries condemned the elections as fraudulent.

The military-backed Union Solidarity and Development Party declared victory in the 2010 elections, stating that it had been favoured by 80 percent of the votes; however, the claim was disputed by numerous pro-democracy opposition groups who asserted that the military regime had engaged in rampant fraud. One report documented 77 percent as the official turnout rate of the election. The military junta was dissolved on 30 March 2011.

Opinions differ whether the transition to liberal democracy is underway. According to some reports, the military's presence continues as the label "disciplined democracy" suggests. This label asserts that the Burmese military is allowing certain civil liberties while clandestinely institutionalising itself further into Burmese politics. Such an assertion assumes that reforms only occurred when the military was able to safeguard its own interests through the transition—here, "transition" does not refer to a transition to a liberal democracy, but transition to a quasi-military rule.

Since the 2010 election, the government has embarked on a series of reforms to direct the country towards liberal democracy, a mixed economy, and reconciliation, although doubts persist about the motives that underpin such reforms. The series of reforms includes the release of pro-democracy leader Aung San Suu Kyi from house arrest, the establishment of the National Human Rights Commission, the granting of general amnesties for more than 200 political prisoners, new labour laws that permit labour unions and strikes, a relaxation of press censorship, and the regulation of currency practices.

The impact of the post-election reforms has been observed in numerous areas, including ASEAN's approval of Myanmar's bid for the position of ASEAN chair in 2014; the visit by United States Secretary of State Hillary Clinton in December 2011 for the encouragement of further progress, which was the first visit by a Secretary of State in more than fifty years, during which Clinton met with the Burmese president and former military commander Thein Sein, as well as opposition leader Aung San Suu Kyi; and the participation of Aung San Suu Kyi's National League for Democracy (NLD) party in the 2012 by-elections, facilitated by the government's abolition of the laws that previously barred the NLD. As of July 2013, about 100 political prisoners remain imprisoned, while conflict between the Burmese Army and local insurgent groups continues.

In 1 April 2012 by-elections, the NLD won 43 of the 45 available seats; previously an illegal organisation, the NLD had not won a single seat under new constitution. The 2012 by-elections were also the first time that international representatives were allowed to monitor the voting process in Myanmar.

2015 Myanmar general elections

Myanmar general elections were held on 8 November 2015. These were the first openly contested elections held in Myanmar since 1990. The results gave the National League for Democracy an absolute majority of seats in both chambers of the national parliament, enough to ensure that its candidate would become president, while NLD leader Aung San Suu Kyi is constitutionally barred from the presidency.

The new parliament convened on 1 February 2016 and, on 15 March 2016, Htin Kyaw was elected as the first non-military president of the country since the military coup of 1962. On 6 April 2016, Aung San Suu Kyi assumed the newly created role of State Counsellor, a role akin to a Prime Minister.

Geography

Myanmar has a total area of 678,500 square kilometres (262,000 sq mi). It lies between latitudes 9° and 29°N, and longitudes 92° and 102°E. As of February 2011, Myanmar consisted of 14 states and regions, 67 districts, 330 townships, 64 sub-townships, 377 towns, 2,914 Wards, 14,220 village tracts and 68,290 villages.

Burma is bordered in the northwest by the Chittagong Division of Bangladesh and the Mizoram, Manipur, Nagaland and Arunachal Pradesh states of India. Its north and northeast border is with the Tibet Autonomous Region and Yunnan province for a Sino-Burman border total of 2,185 km (1,358 mi). It is bounded by Laos and Thailand to the southeast. Burma has 1,930 km (1,200 mi) of contiguous coastline along the Bay of Bengal and Andaman Sea to the southwest and the south, which forms one quarter of its total perimeter.

In the north, the Hengduan Mountains form the border with China. Hkakabo Razi, located in Kachin State, at an elevation of 5,881 metres (19,295 ft), is the highest point in Myanmar. Many mountain ranges, such as the Rakhine Yoma, the Bago Yoma, the Shan Hills and the Tenasserim Hills exist within Myanmar, all of which run north-to-south from the Himalayas.

The mountain chains divide Myanmar's three river systems, which are the Irrawaddy, Salween (Thanlwin), and the Sittaung rivers. The Irrawaddy River, Myanmar's longest river, nearly 2,170 kilometres (1,348 mi) long, flows into the Gulf of Martaban. Fertile plains exist in the valleys between the mountain chains. The majority of Myanmar's population lives in the Irrawaddy valley, which is situated between the Rakhine Yoma and the Shan Plateau.

Environment

Myanmar continues to perform badly in the global Environmental Performance Index (EPI) with an overall ranking of 153 out of 180 countries in 2016; among the worst in the South Asian region, only ahead of Bangladesh and Afghanistan. The EPI was established in 2001 by the World Economic Forum as a global gauge to measure how well individual countries perform in implementing the United Nations' Sustainable Development Goals. The environmental areas where Myanmar performs worst (ie. highest ranking) are air quality (174), health impacts of environmental issues (143) and biodiversity and habitat (142). Myanmar performs best (ie. lowest ranking) in environmental impacts of fisheries (21), but with declining fish stocks. Despite several issues, Myanmar also ranks 64 and scores very good (ie. a high percentage of 93.73%) in environmental effects of the agricultural industry because of an excellent management of the nitrogen cycle.

Wildlife

Myanmar's slow economic growth has contributed to the preservation of much of its environment and ecosystems. Forests, including dense tropical growth and valuable teak in lower Myanmar, cover over 49% of the country, including areas of acacia, bamboo, ironwood and Magnolia champaca. Coconut and betel palm and rubber have been introduced. In the highlands of the north, oak, pine and various rhododendrons cover much of the land.

Heavy logging since the new 1995 forestry law went into effect has seriously reduced forest acreage and wildlife habitat. The lands along the coast support all varieties of tropical fruits and once had large areas of mangroves although much of the protective mangroves have disappeared. In much of central Myanmar (the Dry Zone), vegetation is sparse and stunted.

Typical jungle animals, particularly Tigers, occur sparsely in Myanmar. In upper Myanmar, there are rhinoceros, Wild water buffalo, Clouded leopard, Wild boars, Deer, Antelope, and Elephants, which are also tamed or bred in captivity for use as work animals, particularly in the lumber industry. Smaller mammals are also numerous, ranging from gibbons and monkeys to flying foxes. The abundance of birds is notable with over 800 species, including parrots, Myna, peafowl, Red junglefowl, Weaverbirds, crows, herons, and barn owl. Among reptile species there are crocodiles, geckos, cobras, Burmese pythons, and turtles. Hundreds of species of freshwater fish are wide-ranging, plentiful and are very important food sources. For a list of protected areas, see List of protected areas of Myanmar.

Society

Largest cities

Ethnic groups

Ethnic Composition in Burma
(rough estimate) Ethnic group Percent Bamar   68% Shan   9% Karen   7% Rakhine   3.5% Chinese   2.5% Mon   2% Kachin   1.5% Indians   1.3% Chin   1% Kayah   0.8% Other groups   5%

Myanmar is ethnically diverse. The government recognises 135 distinct ethnic groups. There exist some, including the Rohingya, which are unrecognised by the government. While it is extremely difficult to verify this statement, there are at least 108 different ethnolinguistic groups in Myanmar, consisting mainly of distinct Tibeto-Burman peoples, but with sizeable populations of Tai–Kadai, Hmong–Mien, and Austroasiatic (Mon–Khmer) peoples.

The Bamar form an estimated 68% of the population. 10% of the population are Shan. The Kayin make up 7% of the population. The Rakhine people constitute 4% of the population. Overseas Chinese form approximately 3% of the population. Myanmar's ethnic minority groups prefer the term "ethnic nationality" over "ethnic minority" as the term "minority" furthers their sense of insecurity in the face of what is often described as "Burmanisation"—the proliferation and domination of the dominant Bamar culture over minority cultures.

Mon, who form 2% of the population, are ethno-linguistically related to the Khmer. Overseas Indians are 2%. The remainder are Kachin, Chin, Rohingya, Anglo-Indians, Gurkha, Nepali and other ethnic minorities. Included in this group are the Anglo-Burmese. Once forming a large and influential community, the Anglo-Burmese left the country in steady streams from 1958 onwards, principally to Australia and the UK. It is estimated that 52,000 Anglo-Burmese remain in Myanmar. As of 2009, 110,000 Burmese refugees were living in refugee camps in Thailand.

Refugee camps exist along Indian, Bangladeshi and Thai borders while several thousand are in Malaysia. Conservative estimates state that there are over 295,800 minority refugees from Myanmar, with the majority being Rohingya, Karen, and Karenni are principally located along the Thai-Myanmar border. There are nine permanent refugee camps along the Thai-Myanmar border, most of which were established in the mid-1980s. The refugee camps are under the care of the Thai-Burma Border Consortium (TBBC). Since 2006, over 55,000 Burmese refugees have been resettled in the United States.

The persecution of Burmese Indians, Burmese Chinese and other ethnic groups after the military coup headed by General Ne Win in 1962 led to the expulsion or emigration of 300,000 people. They migrated to escape racial discrimination and the wholesale nationalisation of private enterprise that took place in 1964. The Anglo-Burmese at this time either fled the country or changed their names and blended in with the broader Burmese society.

Many Rohingya Muslims fled Myanmar. Many refugees headed to neighbouring Bangladesh, including 200,000 in 1978 as a result of the King Dragon operation in Arakan. 250,000 more left in 1991.

Languages

Myanmar is home to four major language families: Sino-Tibetan, Tai–Kadai, Austro-Asiatic, and Indo-European. Sino-Tibetan languages are most widely spoken. They include Burmese, Karen, Kachin, Chin, and Chinese (mainly Hokkien). The primary Tai–Kadai language is Shan. Mon, Palaung, and Wa are the major Austroasiatic languages spoken in Myanmar. The two major Indo-European languages are Pali, the liturgical language of Theravada Buddhism, and English. More than a hundred languages are spoken in total. Since many of them are known only within small tribes around the country, they may have been lost (many if not all) after a few generations.

Burmese, the mother tongue of the Bamar and official language of Myanmar, is related to Tibetan and Chinese. It is written in a script consisting of circular and semi-circular letters, which were adapted from the Mon script, which in turn was developed from a southern Indian script in the 5th century. The earliest known inscriptions in the Burmese script date from the 11th century. It is also used to write Pali, the sacred language of Theravada Buddhism, as well as several ethnic minority languages, including Shan, several Karen dialects, and Kayah (Karenni), with the addition of specialised characters and diacritics for each language.

The Burmese language incorporates widespread usage of honorifics and is age-oriented. Burmese society has traditionally stressed the importance of education. In villages, secular schooling often takes place in monasteries. Secondary and tertiary education take place at government schools.

Religion

Religion in Burma (2014 Myanmar Census) Buddhism   87.9% Christianity   6.2% Islam   4.3% Tribal religions   0.8% Hinduism   0.5% Others   0.2% No religion   0.1%

Many religions are practised in Myanmar. Religious edifices and orders have been in existence for many years. Festivals can be held on a grand scale. The Christian and Muslim populations do, however, face religious persecution and it is hard, if not impossible, for non-Buddhists to join the army or get government jobs, the main route to success in the country. Such persecution and targeting of civilians is particularly notable in Eastern Myanmar, where over 3000 villages have been destroyed in the past ten years. More than 200,000 Muslims have fled to Bangladesh over the last 20 years to escape persecution.

A large majority of the population practices Buddhism; estimates range from 80% to 89%. According to 2014 Myanmar Census, 87.9% of the population identifies as Buddhists. Theravāda Buddhism is the most widespread. Other religions are practised largely without obstruction, with the notable exception of some religious minorities such as the Rohingya people, who have continued to have their citizenship status denied and treated as illegal immigrants instead, and Christians in Chin State.

According to 2014 census, 6.2% of the population identifies as Christian; 4.3% as Muslim; 0.8% as followers of tribal religions; 0.5% as Hindus; 0.2% as followers of other religions; and 0.1% follow no religion. According to the 2010 estimates of the Pew Research Center, 7% of the population is Christian; 4% is Muslim; 1% follows traditional animistic beliefs; and 2% follow other religions, including Mahayana Buddhism, Hinduism, and East Asian religions. Jehovah's Witnesses have been present since 1914 and have about 80 congregations around the country and a branch office in Yangon publishing in 16 languages. A tiny Jewish community in Rangoon had a synagogue but no resident rabbi to conduct services.

Although Hinduism is practised by 0.5% of the population, it was a major religion in Myanmar's past. Several strains of Hinduism existed alongside both Theravada Buddhism and Mahayana Buddhism in the Mon and Pyu period in the first millennium, and down to the Pagan period (9th to 13th centuries) when "Saivite and Vaishana elements enjoyed greater elite influence than they would later do." Burmese folk religion is practiced by many Bamars alongside Buddhism.

Health

The general state of health care in Myanmar is poor. The government spends anywhere from 0.5% to 3% of the country's GDP on health care, consistently ranking among the lowest in the world. Although health care is nominally free, in reality, patients have to pay for medicine and treatment, even in public clinics and hospitals. Public hospitals lack many of the basic facilities and equipment.

The 2010 maternal mortality rate per 100,000 births for Myanmar is 240. This is compared with 219.3 in 2008 and 662 in 1990. The under 5 mortality rate, per 1,000 births is 73 and the neonatal mortality as a percentage of under 5's mortality is 47.

Myanmar's government spends the least percentage of its GDP on health care of any country in the world, and international donor organisations give less to Myanmar, per capita, than any other country except India. According to the report named "Preventable Fate", published by Doctors without Borders, 25,000 Burmese AIDS patients died in 2007, deaths that could largely have been prevented by antiretroviral therapy drugs and proper treatment.

HIV/AIDS, recognised as a disease of concern by the Burmese Ministry of Health, is most prevalent among sex workers and intravenous drug users. In 2005, the estimated adult HIV prevalence rate in Myanmar was 1.3% (200,000–570,000 people), according to UNAIDS, and early indicators of any progress against the HIV epidemic are inconsistent. However, the National AIDS Programme Myanmar found that 32% of sex workers and 43% of intravenous drug users in Myanmar have HIV.

Culture

A diverse range of indigenous cultures exist in Myanmar, the majority culture is primarily Buddhist and Bamar. Bamar culture has been influenced by the cultures of neighbouring countries. This is manifested in its language, cuisine, music, dance and theatre. The arts, particularly literature, have historically been influenced by the local form of Theravada Buddhism. Considered the national epic of Myanmar, the Yama Zatdaw, an adaptation of India's Ramayana, has been influenced greatly by Thai, Mon, and Indian versions of the play. Buddhism is practised along with nat worship, which involves elaborate rituals to propitiate one from a pantheon of 37 nats.

In a traditional village, the monastery is the centre of cultural life. Monks are venerated and supported by the lay people. A novitiation ceremony called shinbyu is the most important coming of age events for a boy, during which he enters the monastery for a short time. All male children in Buddhist families are encouraged to be a novice (beginner for Buddhism) before the age of twenty and to be a monk after the age of twenty. Girls have ear-piercing ceremonies (နားသ) at the same time. Burmese culture is most evident in villages where local festivals are held throughout the year, the most important being the pagoda festival. Many villages have a guardian nat, and superstition and taboos are commonplace.

British colonial rule introduced Western elements of culture to Burma. Burma's education system is modelled after that of the United Kingdom. Colonial architectural influences are most evident in major cities such as Yangon. Many ethnic minorities, particularly the Karen in the southeast and the Kachin and Chin who populate the north and northeast, practice Christianity. According to The World Factbook, the Burman population is 68% and the ethnic groups constitute 32%. However, the exiled leaders and organisations claims that ethnic population is 40%, which is implicitly contrasted with CIA report (official US report).

Cuisine

Burmese cuisine is characterised by extensive use of fish products such as fish sauce, ngapi (fermented seafood) and dried prawn.

Mohinga is the traditional breakfast dish and is Myanmar's national dish. Seafood is a common ingredient in coastal cities such as Sittwe, Kyaukpyu, Mawlamyaing (formerly Moulmein), Mergui (Myeik) and Dawei, while meat and poultry are more commonly used in landlocked cities like Mandalay. Freshwater fish and shrimp have been incorporated into inland cooking as a primary source of protein and are used in a variety of ways, fresh, salted whole or filleted, salted and dried, made into a salty paste, or fermented sour and pressed.

Burmese cuisine also includes a variety of salads (a thoke), centred on one major ingredient, ranging from starches like rice, wheat and rice noodles, glass noodles and vermicelli, to potato, ginger, tomato, kaffir lime, long bean, lahpet (pickled tea leaves), and ngapi (fish paste).

Art

Burmese contemporary art has developed rather on its own terms and quite rapidly.

One of the first to study western art was Ba Nyan. Together with Ngwe Gaing and a handful of other artists, they were pioneers of western painting style in Myanmar. Later, most of the students learnt from masters through apprenticeship. Some well known contemporary artists are Lun Gywe, Aung Kyaw Htet, MPP Yei Myint, Myint Swe, Min Wai Aung, Aung Myint, Khin Maung Yin, Po Po and Zaw Zaw Aung.

Most of the young artists who were born in the 1980s have greater chances of art practises inside and outside the country. Performance art is a popular genre among Burmese young artists.