Sri Lanka

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Sri Lanka (UK: /sri ˈlæŋkə, ʃriː -/, US: /- ˈlɑːŋkə/ ( listen); Sinhala: ශ්‍රී ලංකා Śrī Laṃkā; Tamil: இலங்கை Ilaṅkai), officially the Democratic Socialist Republic of Sri Lanka, is an island country in South Asia, located in the Indian Ocean to the southwest of the Bay of Bengal and to the southeast of the Arabian Sea. It is separated from the Indian subcontinent by the Gulf of Mannar and the Palk Strait. The legislative capital, Sri Jayawardenepura Kotte, is a suburb of the commercial capital and largest city, Colombo.

Sri Lanka's documented history spans 3,000 years, with evidence of pre-historic human settlements dating back to at least 125,000 years. It has a rich cultural heritage and the first known Buddhist writings of Sri Lanka, the Pāli Canon, date back to the Fourth Buddhist council in 29 BC. Its geographic location and deep harbours made it of great strategic importance from the time of the ancient Silk Road through to the modern Maritime Silk Road.

Sri Lanka was known from the beginning of British colonial rule as Ceylon (/sɪˈlɒn/, US also /seɪ-/). A nationalist political movement arose in the country in the early 20th century to obtain political independence, which was granted in 1948; the country became a republic and adopted its current name in 1972. Sri Lanka's recent history has been marred by a 30-year civil war, which decisively ended when the Sri Lanka Armed Forces defeated the Liberation Tigers of Tamil Eelam (LTTE) in 2009.

The current constitution stipulates the political system as a republic and a unitary state governed by a semi-presidential system. It has had a long history of international engagement, as a founding member of the South Asian Association for Regional Cooperation (SAARC), and a member of the United Nations, the Commonwealth of Nations, the G77, and the Non-Aligned Movement. Along with the Maldives, Sri Lanka is one of only two South Asian countries rated "high" on the Human Development Index (HDI), with its HDI rating and per capita income the highest among South Asian nations. Sri Lankan constitution accords Buddhism the "foremost place", although it does not identify it as a state religion. Buddhism is given special privileges in the Sri Lankan constitution.

The island is home to many cultures, languages and ethnicities. The majority of the population is from the Sinhalese ethnicity, while a large minority of Tamils have also played an influential role in the island's history. Moors, Burghers, Malays, Chinese, and the aboriginal Vedda are also established groups on the island.

Etymology

In antiquity, Sri Lanka was known to travellers by a variety of names. According to the Mahavamsa, the legendary Prince Vijaya named the land Tambapanni ("copper-red hands" or "copper-red earth"), because his followers' hands were reddened by the red soil of the area. In Hindu mythology, such as the Ramayana, the island was referred to as Lankā ("Island"). The Tamil term Eelam (Tamil: ஈழம், translit. īḻam), was used to designate the whole island in Sangam literature.

Ancient Greek geographers called it Taprobanā (Ancient Greek: Ταπροβανᾶ) or Taprobanē (Ταπροβανῆ) from the word Tambapanni. The Persians and Arabs referred to it as Sarandīb (the origin of the word "serendipity") from Cerentivu or Siṃhaladvīpaḥ. Ceilão, the name given to Sri Lanka by the Portuguese Empire when it arrived in 1505, was transliterated into English as Ceylon. As a British crown colony, the island was known as Ceylon; it achieved independence as the Dominion of Ceylon in 1948.

The country is now known in Sinhalese as Śrī Laṃkā (Sinhalese: ශ්‍රී ලංකා) and in Tamil as Ilaṅkai (Tamil: இலங்கை, IPA: [iˈlaŋɡai]). In 1972, its formal name was changed to "Free, Sovereign and Independent Republic of Sri Lanka". Later in 1978 it was changed to the "Democratic Socialist Republic of Sri Lanka". As the name Ceylon still appears in the names of a number of organisations, the Sri Lankan government announced in 2011 a plan to rename all those over which it has authority.

History

Prehistory

The pre-history of Sri Lanka goes back 125,000 years and possibly even as far back as 500,000 years. The era spans the Palaeolithic, Mesolithic and early Iron Ages. Among the Paleolithic human settlements discovered in Sri Lanka, Pahiyangala (named after the Chinese traveller monk Faxian), which dates back to 37,000 BP, Batadombalena (28,500 BP) and Belilena (12,000 BP) are the most important. In these caves, archaeologists have found the remains of anatomically modern humans which they have named Balangoda Man, and other evidence suggesting that they may have engaged in agriculture and kept domestic dogs for driving game.

One of the first written references to the island is found in the Indian epic Ramayana, which provides details of a kingdom named Lanka that was created by the divine sculptor Vishwakarma for Kubera, the Lord of Wealth. It is said that Kubera was overthrown by his demon stepbrother Ravana, the powerful emperor who built a mythical flying machine named Dandu Monara. The modern city of Wariyapola is described as Ravana's airport.

Early inhabitants of Sri Lanka were probably ancestors of the Vedda people, an indigenous people numbering approximately 2,500 living in modern-day Sri Lanka. The 19th-century Irish historian James Emerson Tennent theorized that Galle, a city in southern Sri Lanka, was the ancient seaport of Tarshish from which King Solomon is said to have drawn ivory, peacocks, and other valuables.

Pre-Anuradhapura period

According to the Mahāvamsa, a chronicle written in Pāḷi, the original inhabitants of Sri Lanka are the Yakshas and Nagas. Ancient cemeteries that were used before 600 BC and other signs of advanced civilization has also been discovered in Sri Lanka. Sinhalese history traditionally starts in 543 BC with the arrival of Prince Vijaya, a semi-legendary prince who sailed with 700 followers to Sri Lanka, after being expelled from Vanga Kingdom (present-day Bengal). He established the Kingdom of Tambapanni, near modern-day Mannar. Vijaya (Singha) is the first of the approximately 189 native monarchs of Sri Lanka described in chronicles such as the Dipavamsa, Mahāvaṃsa, Cūḷavaṃsa, and Rājāvaliya (see list of Sinhalese monarchs). Sri Lankan dynastic history ended in 1815, when the island became part of the British Empire.

Anuradhapura period

The Anuradhapura Kingdom was established in 380 BC during the reign of Pandukabhaya of Anuradhapura. Thereafter, Anuradhapura served as the capital city of the country for nearly 1,400 years. Ancient Sri Lankans excelled at building certain types of structures (constructions) such as tanks, dagobas and palaces. Society underwent a major transformation during the reign of Devanampiya Tissa of Anuradhapura, with the arrival of Buddhism from India. In 250 BC, Mahinda, the son of the Mauryan Emperor Ashoka and a bhikkhu (Buddhist monk) arrived in Mihintale carrying the message of Buddhism. His mission won over the monarch, who embraced the faith and propagated it throughout the Sinhalese population.

Succeeding kingdoms of Sri Lanka would maintain a large number of Buddhist schools and monasteries and support the propagation of Buddhism into other countries in Southeast Asia. Sri Lankan Bhikkhus studied in India's famous ancient Buddhist University of Nalanda, which was destroyed by Bakhtiyar Khilji. It is probable that many of the scriptures from Nalanda are preserved in Sri Lanka's many monasteries and that the written form of the Tipitaka, including Sinhalese Buddhist literature, were part of the University of Nalanda. In 245 BC, bhikkhuni Sangamitta arrived with the Jaya Sri Maha Bodhi tree, which is considered to be a sapling from the historical Bodhi tree under which Gautama Buddha became enlightened. It is considered the oldest human-planted tree (with a continuous historical record) in the world. (Bodhivamsa)

Invasions

Sri Lanka first experienced a foreign invasion during the reign of Suratissa, who was defeated by two horse traders named Sena and Guttika from South India. The next invasion came immediately in 205 BC by a Chola king named Ellalan, who overthrew Asela and ruled the country for 44 years. Dutugemunu, the eldest son of the southern regional sub-king, Kavan Tissa, defeated Elara in the Battle of Vijithapura. He built Ruwanwelisaya, the second stupa in ancient Sri Lanka, and the Lovamahapaya.

During its two and a half millennia of existence, the Kingdom of Sri Lanka was invaded at least eight times by neighbouring South Asian dynasties such as the Chola, Pandya, Chera, and Pallava. These invaders were all subsequently driven back. There also were incursions by the kingdoms of Kalinga (modern Odisha) and from the Malay Peninsula as well. Kala Wewa and the Avukana Buddha statue were built during the reign of Dhatusena.

Fourth Buddhist Council

The Fourth Buddhist council of Theravada Buddhism was held at the Anuradhapura Maha Viharaya in Sri Lanka under the patronage of Valagamba of Anuradhapura in 25 BC. The council was held in response to a year in which the harvests in Sri Lanka were particularly poor and many Buddhist monks subsequently died of starvation. Because the Pāli Canon was at that time oral literature maintained in several recensions by dhammabhāṇakas (dharma reciters), the surviving monks recognized the danger of not writing it down so that even if some of the monks whose duty it was to study and remember parts of the Canon for later generations died, the teachings would not be lost.

After the Council, palm-leaf manuscripts containing the completed Canon were taken to other countries such as Burma, Thailand, Cambodia and Laos.

Later periods

Sri Lanka was the first Asian country known to have a female ruler: Anula of Anuradhapura (r. 47–42 BC). Sri Lankan monarchs undertook some remarkable construction projects such as Sigiriya, the so-called "Fortress in the Sky", built during the reign of Kashyapa I of Anuradhapura, who ruled between 477 and 495. The Sigiriya rock fortress is surrounded by an extensive network of ramparts and moats. Inside this protective enclosure were gardens, ponds, pavilions, palaces and other structures.

The 1,600-year-old Sigiriya frescoes are an example of ancient Sri Lankan art at its finest. They are one of the best preserved examples of ancient urban planning in the world. They have been declared by UNESCO as one of the seven World Heritage Sites in Sri Lanka. Among other structures, large reservoirs, important for conserving water in a climate with rainy and dry seasons, and elaborate aqueducts, some with a slope as finely calibrated as one inch to the mile, are most notable. Biso Kotuwa, a peculiar construction inside a dam, is a technological marvel based on precise mathematics that allows water to flow outside the dam, keeping pressure on the dam to a minimum.

Ancient Sri Lanka was the first country in the world to establish a dedicated hospital, in Mihintale in the 4th century. It was also the leading exporter of cinnamon in the ancient world. It maintained close ties with European civilisations including the Roman Empire. For example, Bhatikabhaya (22 BC – AD 7) sent an envoy to Rome who brought back red coral, which was used to make an elaborate netlike adornment for the Ruwanwelisaya. In addition, Sri Lankan male dancers witnessed the assassination of Caligula. When Queen Cleopatra sent her son Caesarion into hiding, he was headed to Sri Lanka.

The upasampada for bhikkhunis (Buddhist nuns) first arrived in China when Devasāra and ten other bhikkhunis came from Sri Lanka at the request of Chinese women and established the order there in 429.

Polonnaruwa and transitional periods

The medieval period of Sri Lanka begins with the fall of Anuradhapura Kingdom. In AD 993, the invasion of Chola emperor Rajaraja I forced the then Sri Lankan ruler Mahinda V to flee to the southern part of Sri Lanka. Taking advantage of this situation, Rajendra I, son of Rajaraja I, launched a large invasion in 1017. Mahinda V was captured and taken to India, and the Cholas sacked the city of Anuradhapura. Subsequently, they moved the capital to Polonnaruwa.

This marked the end of the two great dynasties of ancient Sri Lanka, the Moriya and the Lambakanna. Following a seventeen-year-long campaign, Vijayabahu I successfully drove the Chola out of Sri Lanka in 1070, reuniting the country for the first time in over a century. Upon his request, ordained monks were sent from Burma to Sri Lanka to re-establish Buddhism, which had almost disappeared from the country during the Chola reign. During the medieval period, Sri Lanka was divided into three sub-territories, namely Ruhunu, Pihiti and Maya.

Sri Lanka's irrigation system was extensively expanded during the reign of Parākramabāhu the Great (1153–1186). This period is considered as a time when Sri Lanka was at the height of its power. He built 1470 reservoirs – the highest number by any ruler in Sri Lanka's history – repaired 165 dams, 3910 canals, 163 major reservoirs, and 2376 mini-reservoirs. His most famous construction is the Parakrama Samudra, the largest irrigation project of medieval Sri Lanka. Parākramabāhu's reign is memorable for two major campaigns – in the south of India as part of a Pandyan war of succession, and a punitive strike against the kings of Ramanna (Myanmar) for various perceived insults to Sri Lanka.

After his demise, Sri Lanka gradually decayed in power. In 1215, Kalinga Magha, a South Indian with uncertain origins, identified as the founder of the Jaffna kingdom, invaded and captured the Kingdom of Polonnaruwa. He sailed from Kalinga 690 nautical miles on 100 large ships with a 24,000 strong army. Unlike previous invaders, he looted, ransacked, and destroyed everything in the ancient Anuradhapura and Polonnaruwa Kingdoms beyond recovery. His priorities in ruling were to extract as much as possible from the land and overturn as many of the traditions of Rajarata as possible. His reign saw the massive migration of native Sinhalese people to the south and west of Sri Lanka, and into the mountainous interior, in a bid to escape his power.

Sri Lanka never really recovered from the impact of Kalinga Magha's invasion. King Vijayabâhu III, who led the resistance, brought the kingdom to Dambadeniya. The north, in the meanwhile, eventually evolved into the Jaffna kingdom. The Jaffna kingdom never came under the rule of any kingdom of the south except on one occasion; in 1450, following the conquest led by king Parâkramabâhu VI's adopted son, Prince Sapumal. He ruled the North from AD 1450 to 1467.

The next three centuries starting from 1215 were marked by kaleidoscopically shifting collections of kingdoms in south and central Sri Lanka, including Dambadeniya, Yapahuwa, Gampola, Raigama, Kotte, Sitawaka, and finally, Kandy. Chinese admiral Zheng He and his naval expeditionary force landed at Galle, Sri Lanka in 1409 and got into battle with the local king Vira Alakesvara of Gampola. Zheng He captured King Vira Alakesvara and later released him. Zheng He erected the Galle Trilingual Inscription, a stone tablet at Galle written in three languages (Chinese, Tamil, and Persian), to commemorate his visit. The stele was discovered by S. H. Thomlin at Galle in 1911 and is now preserved in the Colombo National Museum.

Kandyan period

The early modern period of Sri Lanka begins with the arrival of Portuguese soldier and explorer Lourenço de Almeida, the son of Francisco de Almeida, in 1505. In 1517, the Portuguese built a fort at the port city of Colombo and gradually extended their control over the coastal areas. In 1592, after decades of intermittent warfare with the Portuguese, Vimaladharmasuriya I moved his kingdom to the inland city of Kandy, a location he thought more secure from attack. In 1619, succumbing to attacks by the Portuguese, the independent existence of Jaffna kingdom came to an end.

During the reign of the Rajasinghe II, Dutch explorers arrived on the island. In 1638, the king signed a treaty with the Dutch East India Company to get rid of the Portuguese who ruled most of the coastal areas. The following Dutch–Portuguese War resulted in a Dutch victory, with Colombo falling into Dutch hands by 1656. The Dutch remained in the areas they had captured, thereby violating the treaty they had signed in 1638. An ethnic group named Burgher people emerged in Sri Lankan society as a result of Dutch rule.

The Kingdom of Kandy was the last independent monarchy of Sri Lanka. In 1595, Vimaladharmasurya brought the sacred Tooth Relic – the traditional symbol of royal and religious authority amongst the Sinhalese – to Kandy, and built the Temple of the Tooth. In spite of on-going intermittent warfare with Europeans, the kingdom survived. Later, a crisis of succession emerged in Kandy upon king Vira Narendrasinha's death in 1739. He was married to a Telugu-speaking Nayakkar princess from South India (Madurai) and was childless by her.

Eventually, with the support of bhikku Weliwita Sarankara, the crown passed to the brother of one of Narendrasinha's princesses, overlooking the right of "Unambuwe Bandara", Narendrasinha's own son by a Sinhalese concubine. The new king was crowned Sri Vijaya Rajasinha later that year. Kings of the Nayakkar dynasty launched several attacks on Dutch controlled areas, which proved to be unsuccessful.

British rule

During the Napoleonic Wars, fearing that French control of the Netherlands might deliver Sri Lanka to the French, Great Britain occupied the coastal areas of the island (which they called Ceylon) with little difficulty in 1796. Two years later, in 1798, Sri Rajadhi Rajasinha, third of the four Nayakkar kings of Sri Lanka, died of a fever. Following his death, a nephew of Rajadhi Rajasinha, eighteen-year-old Kannasamy, was crowned. The young king, now named Sri Vikrama Rajasinha, faced a British invasion in 1803 but successfully retaliated.

By then the entire coastal area was under the British East India Company as a result of the Treaty of Amiens. On 14 February 1815, Kandy was occupied by the British in the second Kandyan War, ending Sri Lanka's independence. Sri Vikrama Rajasinha, the last native monarch of Sri Lanka, was exiled to India. The Kandyan Convention formally ceded the entire country to the British Empire. Attempts by Sri Lankan noblemen to undermine British power in 1818 during the Uva Rebellion were thwarted by Governor Robert Brownrigg.

The beginning of the modern period of Sri Lanka is marked by the Colebrooke-Cameron reforms of 1833. They introduced a utilitarian and liberal political culture to the country based on the rule of law and amalgamated the Kandyan and maritime provinces as a single unit of government. An Executive Council and a Legislative Council were established, later becoming the foundation of a representative legislature. By this time, experiments with coffee plantations were largely successful.

Soon coffee became the primary commodity export of Sri Lanka. Falling coffee prices as a result of the depression of 1847 stalled economic development and prompted the governor to introduce a series of taxes on firearms, dogs, shops, boats, etc., and to reintroduce a form of rajakariya, requiring six days free labour on roads or payment of a cash equivalent. These harsh measures antagonised the locals, and another rebellion broke out in 1848. A devastating leaf disease, Hemileia vastatrix, struck the coffee plantations in 1869, destroying the entire industry within fifteen years. The British quickly found a replacement: abandoning coffee, they began cultivating tea instead. Tea production in Sri Lanka thrived in the following decades. Large-scale rubber plantations began in the early 20th century.

By the end of the 19th century, a new educated social class transcending race and caste arose through British attempts to staff the Ceylon Civil Service and the legal, educational, and medical professions. New leaders represented the various ethnic groups of the population in the Ceylon Legislative Council on a communal basis. Buddhist and Hindu revivalism reacted against Christian missionary activities. The first two decades in the 20th century are noted by the unique harmony among Sinhalese and Tamil political leadership, which has since been lost.

In 1919, major Sinhalese and Tamil political organisations united to form the Ceylon National Congress, under the leadership of Ponnambalam Arunachalam, pressing colonial masters for more constitutional reforms. But without massive popular support, and with the governor's encouragement for "communal representation" by creating a "Colombo seat" that dangled between Sinhalese and Tamils, the Congress lost momentum towards the mid-1920s.

The Donoughmore reforms of 1931 repudiated the communal representation and introduced universal adult franchise (the franchise stood at 4% before the reforms). This step was strongly criticised by the Tamil political leadership, who realised that they would be reduced to a minority in the newly created State Council of Ceylon, which succeeded the legislative council. In 1937, Tamil leader G. G. Ponnambalam demanded a 50–50 representation (50% for the Sinhalese and 50% for other ethnic groups) in the State Council. However, this demand was not met by the Soulbury reforms of 1944–45.

Modern Sri Lanka

The Soulbury constitution ushered in Dominion status, with independence proclaimed on 4 February 1948. D. S. Senanayake became the first Prime Minister of Ceylon. Prominent Tamil leaders including Ponnambalam and Arunachalam Mahadeva joined his cabinet. The British Royal Navy remained stationed at Trincomalee until 1956. A countrywide popular demonstration against withdrawal of the rice ration, known as Hartal 1953, resulted in the resignation of prime minister Dudley Senanayake.

S. W. R. D. Bandaranaike was elected prime minister in 1956. His three-year rule had a profound impact through his self-proclaimed role of "defender of the besieged Sinhalese culture". He introduced the controversial Sinhala Only Act, recognising Sinhala as the only official language of the government. Although partially reversed in 1958, the bill posed a grave concern for the Tamil community, which perceived in it a threat to their language and culture.

The Federal Party (FP) launched a movement of non-violent resistance (satyagraha) against the bill, which prompted Bandaranaike to reach an agreement (Bandaranaike–Chelvanayakam Pact) with S. J. V. Chelvanayakam, leader of the FP, to resolve the looming ethnic conflict. The pact proved ineffective in the face of ongoing protests by opposition and the Buddhist clergy. The bill, together with various government colonisation schemes, contributed much towards the political rancour between Sinhalese and Tamil political leaders. Bandaranaike was assassinated by an extremist Buddhist monk in 1959.

Sirimavo Bandaranaike, the widow of Bandaranaike, took office as prime minister in 1960, and withstood an attempted coup d'état in 1962. During her second term as prime minister, the government instituted socialist economic policies, strengthening ties with the Soviet Union and China, while promoting a policy of non-alignment. In 1971, Ceylon experienced a Marxist insurrection, which was quickly suppressed. In 1972, the country became a republic named Sri Lanka, repudiating its dominion status. Prolonged minority grievances and the use of communal emotionalism as an election campaign weapon by both Sinhalese and Tamil leaders abetted a fledgling Tamil militancy in the north during the 1970s. The policy of standardisation by the Sirimavo government to rectify disparities created in university enrolment, which was in essence an affirmative action to assist geographically disadvantaged students to obtain tertiary education, resulted in reducing the proportion of Tamil students at university level and acted as the immediate catalyst for the rise of militancy. The assassination of Jaffna Mayor Alfred Duraiyappah in 1975 by the Liberation Tigers of Tamil Eelam (LTTE) marked a crisis point.

The government of J. R. Jayawardene swept to power in 1977, defeating the largely unpopular United Front government. Jayawardene introduced a new constitution, together with a free-market economy and a powerful executive presidency modelled after that of France. It made Sri Lanka the first South Asian country to liberalise its economy. Beginning in 1983, ethnic tensions were manifested in an on-and-off insurgency against the government by the LTTE. An LTTE attack on 13 soldiers resulted in the anti-Tamil race riots in July 1983, allegedly backed by Sinhalese hard-line ministers, which resulted in more than 150,000 Tamil civilians fleeing the island, seeking asylum in other countries.

Lapses in foreign policy resulted in India strengthening the Tigers by providing arms and training. In 1987, the Indo-Sri Lanka Accord was signed and the Indian Peace Keeping Force (IPKF) was deployed in northern Sri Lanka to stabilise the region by neutralising the LTTE. The same year, the JVP launched its second insurrection in Southern Sri Lanka, necessitating redeployment of the IPKF in 1990. In October 1990, the LTTE expelled Sri Lankan Moors (Muslims by religion) from northern Sri Lanka. In 2002, the Sri Lankan government and LTTE signed a Norwegian-mediated ceasefire agreement.

The 2004 Asian tsunami killed over 35,000 in Sri Lanka. From 1985 to 2006, the Sri Lankan government and Tamil insurgents held four rounds of peace talks without success. Both LTTE and the government resumed fighting in 2006, and the government officially backed out of the ceasefire in 2008. In 2009, under the Presidency of Mahinda Rajapaksa, the Sri Lanka Armed Forces defeated the LTTE and re-established control of the entire country by the Sri Lankan Government. Overall, between 60,000 and 100,000 people were killed during the 26 years of conflict.

Forty thousand Tamil civilians may have been killed in the final phases of the Sri Lankan civil war, according to an Expert Panel convened by UN Secretary General Ban Ki-moon. The exact number of Tamils killed is still a speculation that needs further study. Following the LTTE's defeat, the Tamil National Alliance, the largest Tamil political party in Sri Lanka, dropped its demand for a separate state in favour of a federal solution. The final stages of the war left some 294,000 people displaced.

According to the Ministry of Resettlement, most of the displaced persons had been released or returned to their places of origin, leaving only 6,651 in the camps as of December 2011. In May 2010, President Rajapaksa appointed the Lessons Learnt and Reconciliation Commission (LLRC) to assess the conflict between the time of the ceasefire agreement in 2002 and the defeat of the LTTE in 2009. Sri Lanka has emerged from its 26-year war to become one of the fastest growing economies of the world.

During Sri Lanka's 68th national independence day celebrations on 4 February 2016, the Tamil version of the national anthem "Sri Lanka Matha" was sung for the first time since 1949 at an official government event, the independence day celebrations. Lifting of the unofficial ban on the Tamil version had been approved by President Maithripala Sirisena (who had said he would unite the nation after the nearly 26-year civil war that ended in 2009) and by others in the government. This step was viewed as part of the plan for reconciliation. Other steps are also being taken to mend ethnic divisions between the Sinhalese majority and the Tamil minority, according to a November 2016 article in National Geographic. "Sri Lanka Matha" was also sung in the majority Sinhalese. Some groups, and Sri Lanka's former President Mahinda Rajapaksa, were opposed to the government officially allowing the Tamil version to be sung.

Geography

Sri Lanka lies on the Indian Plate, a major tectonic plate that was formerly part of the Indo-Australian Plate. It is in the Indian Ocean southwest of the Bay of Bengal, between latitudes 5° and 10°N, and longitudes 79° and 82°E. Sri Lanka is separated from the mainland portion of the Indian subcontinent by the Gulf of Mannar and Palk Strait. According to Hindu mythology, a land bridge existed between the Indian mainland and Sri Lanka. It now amounts to only a chain of limestone shoals remaining above sea level. Legends claim that it was passable on foot up to 1480 AD, until cyclones deepened the channel. Portions are still as shallow as 1 metre (3 ft), hindering navigation. The island consists mostly of flat to rolling coastal plains, with mountains rising only in the south-central part. The highest point is Pidurutalagala, reaching 2,524 metres (8,281 ft) above sea level.

Sri Lanka has 103 rivers. The longest of these is the Mahaweli River, extending 335 kilometres (208 mi). These waterways give rise to 51 natural waterfalls of 10 meters or more. The highest is Bambarakanda Falls, with a height of 263 metres (863 ft). Sri Lanka's coastline is 1,585 km long. Sri Lanka claims an Exclusive Economic Zone (EEZ) extending 200 nautical miles, which is approximately 6.7 times Sri Lanka's land area. The coastline and adjacent waters support highly productive marine ecosystems such as fringing coral reefs and shallow beds of coastal and estuarine seagrasses.

Sri Lanka has 45 estuaries and 40 lagoons. Sri Lanka's mangrove ecosystem spans over 7,000 hectares and played a vital role in buffering the force of the waves in the 2004 Indian Ocean tsunami. The island is rich in minerals such as ilmenite, feldspar, graphite, silica, kaolin, mica and thorium. Existence of petroleum and gas in the Gulf of Mannar has also been confirmed and the extraction of recoverable quantities is underway.

Flora and fauna

Lying within the Indomalaya ecozone, Sri Lanka is one of 25 biodiversity hotspots in the world. Although the country is relatively small in size, it has the highest biodiversity density in Asia. A remarkably high proportion of the species among its flora and fauna, 27% of the 3,210 flowering plants and 22% of the mammals (see List), are endemic. Sri Lanka has declared 24 wildlife reserves, which are home to a wide range of native species such as Asian elephants, leopards, sloth bears, the unique small loris, a variety of deer, the purple-faced langur, the endangered wild boar, porcupines and Indian pangolins.

Flowering acacias flourish on the arid Jaffna Peninsula. Among the trees of the dry-land forests are valuable species such as satinwood, ebony, ironwood, mahogany and teak. The wet zone is a tropical evergreen forest with tall trees, broad foliage, and a dense undergrowth of vines and creepers. Subtropical evergreen forests resembling those of temperate climates flourish in the higher altitudes.

Yala National Park in the southeast protects herds of elephant, deer, and peacocks. The Wilpattu National Park in the northwest, the largest national park, preserves the habitats of many water birds such as storks, pelicans, ibis, and spoonbills. The island has four biosphere reserves: Bundala, Hurulu Forest Reserve, the Kanneliya-Dediyagala-Nakiyadeniya, and Sinharaja. Of these, Sinharaja forest reserve is home to 26 endemic birds and 20 rainforest species, including the elusive red-faced malkoha, the green-billed coucal and the Sri Lanka blue magpie.

The untapped genetic potential of Sinharaja flora is enormous. Of the 211 woody trees and lianas within the reserve, 139 (66%) are endemic. The total vegetation density, including trees, shrubs, herbs and seedlings, has been estimated at 240,000 individuals per hectare. The Minneriya National Park borders the Minneriya tank, which is an important source of water for numerous elephants (Elephus maximus) inhabiting the surrounding forests. Dubbed "The Gathering", the congregation of elephants can be seen on the tank-bed in the late dry season (August to October) as the surrounding water sources steadily disappear. The park also encompasses a range of micro-habitats which include classic dry zone tropical monsoonal evergreen forest, thick stands of giant bamboo, hilly pastures (patanas). and grasslands (talawas).

Sri Lanka is home to over 250 types of resident birds (see List). It has declared several bird sanctuaries including Kumana. During the Mahaweli Program of the 1970s and 1980s in northern Sri Lanka, the government set aside four areas of land totalling 1,900 km2 (730 sq mi) as national parks. Sri Lanka's forest cover, which was around 49% in 1920, had fallen to approximately 24% by 2009.

Transport

Sri Lanka has an extensive road network for inland transportation. With more than 100,000 km of paved roads, it has one of the highest road densities in the world (1.5 km of paved roads per every 1sq.km. of land). E-grade highways are the latest addition to Sri Lanka's road network. These are access-controlled, high-mobility roads with permitted speeds up to 100 km/h. These highways connect local communities together, by-passing busy and congested town centers.

A and B grade roads are national (arterial) highways administered by Road Development Authority. C and D grade roads are provincial roads coming under the purview of the Provincial Road Development Authority of the respective province. The other roads are local roads falling under local government authorities.

The rail network of Sri Lanka consists of main lines, coastal lines, and up-country lines. In addition, air- and water-based transportation modalities augment the inland transport of the country.

Human rights and media

The Sri Lanka Broadcasting Corporation (formerly Radio Ceylon) is the oldest-running radio station in Asia, established in 1923 by Edward Harper just three years after broadcasting began in Europe. The station broadcasts services in Sinhalese, Tamil, English and Hindi. Since the 1980s, a large number of private radio stations have also been introduced. Broadcast television was introduced to the country in 1979 when the Independent Television Network was launched. Initially, all Television stations were state-controlled, but private television networks began broadcasts in 1992.

As of 2010, 51 newspapers (30 Sinhala, 10 Tamil, 11 English) are published and 34 TV stations and 52 radio stations are in operation. In recent years, freedom of the press in Sri Lanka has been alleged by media freedom groups to be amongst the poorest in democratic countries. Alleged abuse of a newspaper editor by a senior government minister achieved international notoriety because of the unsolved murder of the editor's predecessor, Lasantha Wickrematunge, who had also been a critic of the government and had presaged his own death in a posthumously published article.

Officially, the constitution of Sri Lanka guarantees human rights as ratified by the United Nations. However, human rights in Sri Lanka have come under criticism by Amnesty International, Freedom from Torture, Human Rights Watch, and the United States Department of State. British colonial rulers, the separatist Liberation Tigers of Tamil Eelam (LTTE), and the government of Sri Lanka are accused of violating human rights. A report by an advisory panel to the UN secretary-general has accused both the LTTE and the Sri Lankan government of alleged war crimes during final stages of the civil war. Corruption remains a problem in Sri Lanka, and there is currently very little protection for those who stand up against corruption.

The UN Human Rights Council has documented over 12,000 named individuals who have undergone disappearance after detention by security forces in Sri Lanka, the second highest figure in the world since the Working Group came into being in 1980. The Sri Lankan government has confirmed that 6,445 of these are dead. Allegations of human rights abuses have not ended with the close of the ethnic conflict.

UN Human Rights Commissioner Navanethem Pillay visited Sri Lanka in May 2013. After her visit, she said: "The war may have ended [in Sri Lanka], but in the meantime democracy has been undermined and the rule of law eroded." Pillay spoke about the military's increasing involvement in civilian life and reports of military land grabbing. She also said that, while in Sri Lanka, she had been allowed to go wherever she wanted, but that Sri Lankans who came to meet her were harassed and intimidated by security forces.

In 2012, the UK charity Freedom from Torture reported that it had received 233 referrals of torture survivors from Sri Lanka for clinical treatment or other services provided by the charity. In the same year, Freedom from Torture published Out of the Silence, which documents evidence of torture in Sri Lanka and demonstrates that the practice has continued long after the end of the civil war in May 2009.

Culture

The culture of Sri Lanka dates back over 2500 years. It is influenced primarily by Buddhism and Hinduism. Sri Lanka is the home to two main traditional cultures: the Sinhalese (centred in the ancient cities of Kandy and Anuradhapura) and the Tamil (centred in the city of Jaffna). In more recent times, the British colonial culture has also influenced the locals. Sri Lanka claims a democratic tradition matched by few other developing countries.

The first Tamil immigration was probably around the 3rd century BC. Tamils co-existed with the Sinhalese people since then, and the early mixing rendered the two ethnic groups almost physically indistinct. Ancient Sri Lanka is marked for its genius in hydraulic engineering and architecture. The rich cultural traditions shared by all Sri Lankan cultures is the basis of the country's long life expectancy, advanced health standards and high literacy rate.

Food and festivals

Dishes include rice and curry, pittu, kiribath, wholemeal roti, string hoppers, wattalapam (a rich pudding of Malay origin made of coconut milk, jaggery, cashew nuts, eggs, and spices including cinnamon and nutmeg), kottu, and hoppers. Jackfruit may sometimes replace rice. Traditionally food is served on a plantain leaf or lotus leaf.

Middle Eastern influences and practices are found in traditional Moor dishes, while Dutch and Portuguese influences are found with the island's Burgher community preserving their culture through traditional dishes such as Lamprais (rice cooked in stock and baked in a banana leaf), Breudher (Dutch Holiday Biscuit), and Bolo Fiado (Portuguese-style layer cake).

In April, Sri Lankans celebrate the Buddhist and Hindu new year festival. Esala Perahera is a symbolic Buddhist festival consisting of dances and decorated elephants held in Kandy in July and August. Fire-dances, whip-dances, Kandian dances and various other cultural dances are integral parts of the festival. Christians celebrate Christmas on 25 December to celebrate the birth of Jesus Christ and Easter to celebrate the resurrection of Jesus. Tamils celebrate Thai Pongal and Maha Shivaratri, and Muslims celebrate Hajj and Ramadan.

Visual, literary and performing arts

The movie Kadawunu Poronduwa (The broken promise), produced by S. M. Nayagam of Chitra Kala Movietone, heralded the coming of Sri Lankan cinema in 1947. Ranmuthu Duwa (Island of treasures, 1962) marked the transition cinema from black-and-white to colour. It in the recent years has featured subjects such as family melodrama, social transformation and the years of conflict between the military and the LTTE. The Sri Lankan cinematic style is similar to Bollywood movies. In 1979, movie attendance rose to an all-time high, but has been in steady decline since then.

An influential filmmaker is Lester James Peiris, who has directed a number of movies which led to global acclaim, including Rekava (Line of destiny, 1956), Gamperaliya (The changing village, 1964), Nidhanaya (The treasure, 1970) and Golu Hadawatha (Cold heart, 1968). Sri Lankan-Canadian poet Rienzi Crusz, is the subject of a documentary on his life in Sri Lanka. His work is published in Sinhalese and English. Similarly, naturalized-Canadian Michael Ondaatje, is well known for his English-language novels and three films.

The earliest music in Sri Lanka came from theatrical performances such as Kolam, Sokari and Nadagam. Traditional music instruments such as Béra, Thammátama, Daŭla and Răbān were performed at these dramas. The first music album, Nurthi, recorded in 1903, was released through Radio Ceylon (founded in 1925). Songwriters like Mahagama Sekara and Ananda Samarakoon and musicians such as W. D. Amaradeva, Victor Ratnayake, Nanda Malini and Clarence Wijewardene have contributed much towards the upliftment of Sri Lankan music. Baila is another popular music genre in the country, originated among Kaffirs or the Afro-Sinhalese community.

There are three main styles of Sri Lankan classical dance. They are, the Kandyan dances, low country dances and Sabaragamuwa dances. Of these, the Kandyan style, which flourished under kings of the Kingdom of Kandy, is more prominent. It is a sophisticated form of dance, that consists of five sub-categories: Ves dance, Naiyandi dance, Udekki dance, Pantheru dance and 18 Vannam. An elaborate headdress is worn by the male dancers and a drum called Geta Béraya is used to assist the dancer to keep on rhythm. In addition, four folk drama variants named Sokri, Kolam Nadagam, Pasu, and several devil dance variants such as Sanni Yakuma and Kohomba Kankariya can be also observed.

The history of Sri Lankan painting and sculpture can be traced as far back as to the 2nd or 3rd century BC. The earliest mention about the art of painting on Mahavamsa, is to the drawing of a palace on cloth using cinnabar in the 2nd century BC. The chronicles have description of various paintings in relic-chambers of Buddhist stupas, and in monastic residence.

Theatre moved into the country when a Parsi theatre company from Mumbai introduced Nurti, a blend of European and Indian theatrical conventions to the Colombo audience in the 19th century. The golden age of Sri Lankan drama and theatre began with the staging of Maname, a play written by Ediriweera Sarachchandra in 1956. It was followed by a series of popular dramas like Sinhabāhu, Pabāvatī, Mahāsāra, Muudu Puththu and Subha saha Yasa.

Sri Lankan literature spans at least two millennia, and is heir to the Aryan literary tradition as embodied in the hymns of the Rigveda. The Pāli Canon, the standard collection of scriptures in the Theravada Buddhist tradition, was written down in Sri Lanka during the Fourth Buddhist council, at the Alulena cave temple, Kegalle, as early as 29 BC. Ancient chronicles such as the Mahāvamsa, written in the 6th century, provide vivid descriptions of Sri Lankan dynasties. According to the German philosopher Wilhelm Geiger, the chronicles are based on Sinhala Atthakatha (commentary), that dates few more centuries back. The oldest surviving prose work is the Dhampiya-Atuva-Getapadaya, compiled in the 9th century.

The greatest literary feats of medieval Sri Lanka include Sandesha Kāvya (poetic messages) such as Girā Sandeshaya (Parrot message), Hansa Sandeshaya (Swan message) and Salalihini Sandeshaya (Myna message). Poetry including Kavsilumina, Kavya-Sekharaya (diadem of poetry) and proses such as Saddharma-Ratnāvaliya, Amāvatura (Flood of nectar) and Pujāvaliya are also notable works of this period, which is considered to be the golden age of Sri Lankan literature. The first modern-day novel, Meena, a work of Simon de Silva appeared in 1905, and was followed by a number of revolutionary literary works. Martin Wickramasinghe, the author of Madol Doova is considered the iconic figure of Sri Lankan literature.