Malta

Malta , officially the Republic of Malta (Maltese: Repubblika ta' Malta), is a Southern European island country comprising an archipelago in the Mediterranean Sea. It lies 80 km (50 mi) south of Italy, 284 km (176 mi) east of Tunisia, and 333 km (207 mi) north of Libya. The country covers just over 316 km2 (122 sq mi), with a population of just under 450,000 (despite an extensive emigration program since the Second World War), making it one of the world's smallest and most densely populated countries. The capital of Malta is Valletta, which at 0.8 km2, is the smallest national capital in the European Union. Malta has two official languages: Maltese and English.

Malta's location has historically given it great strategic importance as a naval base, and a succession of powers, including the Phoenicians, Romans, Moors, Normans, Sicilians, Spanish, Knights of St. John, French and British, have ruled the islands.

Malta was awarded the George Cross by King George VI in 1942, for the country's bravery in the Second World War. The George Cross continues to appear on Malta's national flag. Under the Malta Independence Act, passed by the British Parliament in 1964, Malta gained independence from the United Kingdom, as an independent sovereign Commonwealth realm, with Queen Elizabeth II as its Head of State, officially known from 1964 to 1974 as Queen Elizabeth of Malta, within the Commonwealth of Nations. The country became a republic in 1974, and although no longer a Commonwealth realm, remains a current member state of the Commonwealth of Nations. Malta was admitted to the United Nations in 1964 and to the European Union in 2004; in 2008, it became part of the Eurozone.

Malta has a long Christian legacy and its Roman Catholic Archdiocese of Malta is claimed to be an Apostolic See because, according to the Acts of the Apostles, Paul the Apostle was shipwrecked on Malta. Catholicism is the official religion in Malta.

Malta is a popular tourist destination with its warm climate, numerous recreational areas, and architectural and historical monuments, including three UNESCO World Heritage Sites: Ħal Saflieni Hypogeum, Valletta, and seven Megalithic Temples, which are some of the oldest free-standing structures in the world.

Etymology

The origin of the term Malta is uncertain, and the modern-day variation derives from the Maltese language. The most common etymology is that the word Malta derives from Greek word μέλι, meli, "honey". The ancient Greeks called the island Μελίτη (Melitē) meaning "honey-sweet" (which was also, inter alia, the name of a Nereid), possibly due to Malta's unique production of honey; an endemic species of bee lives on the island, giving it the popular nickname the "land of honey". The Romans went on to call the island Melita, which is a latinisation of the Greek Μελίτη. The name Malta might also be derived from the Albanian word Mjalta, also meaning "honey".

Another theory suggests that the word Malta comes from the Phoenician word Maleth meaning "a haven" in reference to Malta's many bays and coves. Few other etymological mentions appear in classical literature, with the term Malta appearing in its present form in the Maritime Itinerary (Itin. Marit. p. 518; Sil. Ital. xiv. 251).

History

Prehistory

Pottery found by archaeologists at Skorba resembles that found in Italy, and suggests that the Maltese islands were first settled in 5200 BC mainly by stone age hunters or farmers who had arrived from the Italian island of Sicily, possibly the Sicani. The extinction of the dwarf hippos and dwarf elephants has been linked to the earliest arrival of humans on Malta. Prehistoric farming settlements dating to Early Neolithic period were discovered in open areas and also in caves, such as Għar Dalam.

The Sicani were the only tribe known to have inhabited the island at this time and are generally regarded as related to the Iberians. The population on Malta grew cereals, raised domestic livestock and, in common with other ancient Mediterranean cultures, worshiped a fertility figure represented in Maltese prehistoric artefacts exhibiting the proportions seen in similar statuettes, including the Venus of Willendorf.

Ġgantija megalithic temple complex

Pottery from Għar Dalam phase is similar to pottery found in Agrigento, Sicily. A culture of megalithic temple builders then either supplanted or arose from this early period. During 3500 BC, these people built some of the oldest existing, free-standing structures in the world in the form of the megalithic Ġgantija temples on Gozo; other early temples include those at Ħaġar Qim and Mnajdra.

The temples have distinctive architecture, typically a complex trefoil design, and were used from 4000 to 2500 BC. Animal bones and a knife found behind a removable altar stone suggest that temple rituals included animal sacrifice. Tentative information suggests that the sacrifices were made to the goddess of fertility, whose statue is now in the National Museum of Archaeology in Valletta. The culture apparently disappeared from the Maltese Islands around 2500 BC. Archaeologists speculate that the temple builders fell victim to famine or disease.

Another interesting archaeological feature of the Maltese islands often attributed to these ancient builders, are equidistant uniform grooves dubbed "cart tracks" or "cart ruts" which can be found in several locations throughout the islands with the most prominent being those found in an area of Malta named "Clapham Junction". These may have been caused by wooden-wheeled carts eroding soft limestone.

After 2500 BC, the Maltese Islands were depopulated for several decades until the arrival of a new influx of Bronze Age immigrants, a culture that cremated its dead and introduced smaller megalithic structures called dolmens to Malta. In most cases there are small chambers here, with the cover made of a large slab placed on upright stones. They are claimed to belong to a population certainly different from that which built the previous megalithic temples. It is presumed the population arrived from Sicily because of the similarity of Maltese dolmens to some small constructions found in the largest island of the Mediterranean sea.

Greeks, Phoenicians, and Romans

Phoenician traders, who used the islands as a stop on their trade routes from the eastern Mediterranean to Cornwall, joined the natives on the island. The Phoenicians inhabited the area now known as Mdina, and its surrounding town of Rabat, which they called Maleth. The Romans, who also much later inhabited Mdina, referred to it (and the island) as Melita.

Roman mosaic from Rabat, Malta.

After the fall of Phoenicia in 332 BC, the area came under the control of Carthage, a former Phoenician colony. During this time the people on Malta mainly cultivated olives and carobs, and produced textiles.

During the First Punic War of 264 BC, tensions led the Maltese people to rebel against Carthage and turn control of their garrison over to the Roman consul Sempronius. Malta remained loyal to Rome during the Second Punic War and the Romans rewarded it with the title Foederata Civitas, a designation that meant it was exempt from paying tribute or the rule of Roman law, although at this time it fell within the jurisdiction of the province of Sicily. Punic influence, however, remained vibrant on the islands with the famous Cippi of Melqart, pivotal in deciphering the Punic language, dedicated in the 2nd century BC.

By 117 AD, the Maltese Islands were a thriving part of the Roman Empire, being promoted to the status of municipium under Hadrian.

When the Roman Empire split into Eastern and Western divisions in the 4th century, Malta fell under the control of the Greek speaking Byzantine Empire from 395 to 870, which ruled from Constantinople. Although Malta was under Byzantine rule for four centuries, not much is known from this period. There is evidence that Germanic tribes, including the Goths and Vandals, briefly took control of the islands before the Byzantines launched a counterattack and retook Malta.

Muslim period and the Middle Ages

Malta became involved in the Muslim–Byzantine Wars, and the conquest of Malta is closely linked with that of Sicily that began in 827 after admiral Euphemius' betrayal of his fellow Byzantines, requesting that the Aghlabid dynasty invade the island. The Muslim chronicler and geographer al-Himyari recounts that in 870 AD, following a violent struggle against the occupying Byzantines, the Muslim invaders, first led by Halaf al-Hadim, and later by Sawada ibn Muhammad, looted and pillaged the island, destroying the most important buildings, and leaving it practically uninhabited until it was recolonised by the Muslims from Sicily in 1048–1049 AD. It is uncertain whether this new settlement took place as a consequence of demographic expansion in Sicily, as a result of a higher standard of living in Sicily (in which case the recolonisation may have taken place a few decades earlier), or as a result of civil war which broke out among Muslim rulers of Sicily in 1038. The Muslims introduced new irrigation, some fruits and cotton and the Siculo-Arabic language was adopted on the island from Sicily: it would eventually evolve into the Maltese language.

The Christians on the island were allowed freedom of religion; they had to pay jizya, a tax for non-Muslims, but were exempt from the tax that Muslims had to pay (Zakaat).

Norman conquest

Roger I of Sicily returned Malta to Christian rule.

The Normans captured Malta in 1091, as part of their conquest of Sicily. The Norman leader, Roger I of Sicily, was welcomed by the native Christians. The notion that Count Roger I reportedly tore off a portion of his checkered red-and-white banner and presented it to the Maltese – forming the basis of the present-day Maltese flag in gratitude for having fought on his behalf – is founded in myth.

The Norman period was productive; Malta became part of the newly formed Kingdom of Sicily which also covered the island of Sicily and the southern half of the Italian Peninsula. The Catholic Church was reinstated as the state religion with Malta under the See of Palermo, and some Norman architecture sprung up around Malta especially in its ancient capital Mdina. Tancred of Sicily, the last Norman monarch, made Malta a Feudal Lordship or fief within the kingdom and installed a Count of Malta. As the islands were much desired due to their strategic importance, it was during this time the men of Malta were militarised to fend off capture attempts; the early counts were skilled Genoese corsairs.

The kingdom passed on to the House of Hohenstaufen from 1194 until 1266. During this period, when Frederick II of Hohenstaufen began to reorganise his Sicilian kingdom, Western culture and religion began to exert their influence more intensely. Malta formed part of the Holy Roman Empire of the German Nation for 72 years. Malta was declared a county and a marquisate, but its trade was totally ruined. For a long time it remained solely a fortified garrison. A mass expulsion of Arabs occurred in 1224 and the entire Christian male population of Celano in Abruzzo was deported to Malta in the same year. In 1249 Frederick II decreed that all remaining Muslims (who were not Moors) be expelled from Malta or impelled to convert

For a brief period the kingdom passed to the Capetian House of Anjou, but high taxes made the dynasty unpopular in Malta, due in part to Charles of Anjou's war against the Republic of Genoa, and the island of Gozo was sacked in 1275. A large revolt on Sicily known as the Sicilian Vespers followed these attacks, that saw the Peninsula separating into the Kingdom of Naples.

Spanish rule and the Knights of Malta

Malta was ruled by a Spanish Aragonese dynasty from 1282 to 1409.

Relatives of the kings of Aragon ruled the island until 1409, when it formally passed to the Crown of Aragon. Early on in the Aragonese ascendancy, the sons of the monarchy received the title, "Count of Malta". During this time much of the local nobility was created. However, by 1397 the bearing of the title "Count of Malta" reverted to a feudal basis with two families fighting over the distinction, which caused some conflict. This led the king to abolish the title. Dispute over the title returned when the title was reinstated a few years later and the Maltese, led by the local nobility, rose up against Count Gonsalvo Monroy. Although they opposed the Count, the Maltese voiced their loyalty to the Sicilian Crown, which so impressed Alfonso V of Aragon that he did not punish the people for their rebellion. Instead, he promised never to grant the title to a third party, and incorporated it back into the crown. The city of Mdina was given the title of Città Notabile as a result of this sequence of events.

In 1530, Emperor Charles V of Spain gave the islands to the Knights Hospitaller under the leadership of Frenchman Philippe de Villiers de L'Isle-Adam, Grand Master of the Order, in perpetual lease for which they had to pay an annual Tribute of the Maltese Falcon. These knights, a military religious order now known as the Knights of Malta, had been driven out of Rhodes by the Ottoman Empire in 1522.

In 1551, the population of the island of Gozo (around 5,000 people) were taken as slaves by Barbary corsairs and brought to the Barbary coast in present-day Libya.

The knights, led by Frenchman Jean Parisot de Valette, Grand Master of the Order, withstood a siege by the Ottomans in 1565. The knights, with the help of Spanish and Maltese forces, were victorious and repelled the attack. Speaking of the battle Voltaire said, "Nothing is better known than the siege of Malta." After the siege they decided to increase Malta's fortifications, particularly in the inner-harbour area, where the new city of Valletta, named in honour of Valette, was built. They also established watchtowers along the coasts – the Wignacourt, Lascaris and De Redin towers – named after the Grand Masters who ordered the work. The Knights' presence on the island saw the completion of many architectural and cultural projects, including the embellishment of Città Vittoriosa, the construction of new cities including Città Rohan and Città Hompesch and the introduction of new academic and social resources. Approximately 11,000 people out of a population of 60,000 died of plague in 1675.

The Beheading of Saint John, by Caravaggio. Oil on canvas, 361 cm × 520 cm (142.13 in × 204.72 in). Oratory of the Co-Cathedral.

French period

The Knights' reign ended when Napoleon captured Malta on his way to Egypt during the French Revolutionary Wars in 1798. Over the years preceding Napoleon's capture of the islands, the power of the Knights had declined and the Order had become unpopular. This was around the time when the universal values of freedom and liberty were incarnated by the French Revolution. People from both inside the Order and outside appealed to Napoleon Bonaparte to oust the Knights. Napoleon Bonaparte did not hesitate. His fleet arrived in 1798, en route to his expedition of Egypt. As a ruse towards the Knights, Napoleon asked for safe harbour to resupply his ships, and then turned his guns against his hosts once safely inside Valletta. Grand Master Hompesch capitulated, and Napoleon entered Malta.

During 12-18 th June 1798, Napoleon resided at the Palazzo Parisio in Valletta. He reformed national administration with the creation of a Government Commission, twelve municipalities, a public finance administration, the abolition of all feudal rights and privileges, the abolition of slavery and the granting of freedom to all Turkish and Jewish slaves. On the judicial level, a family code was framed and twelve judges were nominated. Public education was organised along principles laid down by Bonaparte himself, providing for primary and secondary education. He then sailed for Egypt leaving a substantial garrison in Malta.

The French forces left behind became unpopular with the Maltese, due particularly to the French forces' hostility towards Catholicism and pillaging of local churches to fund Napoleon's war efforts. French financial and religious policies so angered the Maltese that they rebelled, forcing the French to depart. Great Britain, along with the Kingdom of Naples and the Kingdom of Sicily, sent ammunition and aid to the Maltese and Britain also sent her navy, which blockaded the islands.

General Claude-Henri Belgrand de Vaubois surrendered his French forces in 1800. Maltese leaders presented the island to Sir Alexander Ball, asking that the island become a British Dominion. The Maltese people created a Declaration of Rights in which they agreed to come "under the protection and sovereignty of the King of the free people, His Majesty the King of the United Kingdom of Great Britain and Ireland". The Declaration also stated that "his Majesty has no right to cede these Islands to any power...if he chooses to withdraw his protection, and abandon his sovereignty, the right of electing another sovereign, or of the governing of these Islands, belongs to us, the inhabitants and aborigines alone, and without control."

British Empire and the Second World War

In 1814, as part of the Treaty of Paris, Malta officially became a part of the British Empire and was used as a shipping way-station and fleet headquarters. After the Suez Canal opened in 1869, Malta's position halfway between the Strait of Gibraltar and Egypt proved to be its main asset and it was considered an important stop on the way to India. This was an important trade route for the British and thus, the Maltese people took great advantage of this alliance as several culinary and botanical products were introduced in Malta; some examples (derived from the National Book of Trade Customs found in the National Library) include the entry of wheat (for bread making) and bacon. In 1919 British troops fired on a rally protesting against new taxes, killing four Maltese men. The event, known as Sette Giugno (Italian for 7 June), is commemorated every year and is one of five National Days.

In the early 1930s the British Mediterranean Fleet, which was at that time the main contributor to commerce on the island, moved to Alexandria as an economic measure and to be out of range of Italian bombers.

During World War II, Malta played an important role owing to its proximity to Axis shipping lanes. The bravery of the Maltese people during the second Siege of Malta moved King George VI to award the George Cross to Malta on a collective basis on 15 April 1942 "to bear witness to a heroism and devotion that will long be famous in history". Some historians argue that the award caused Britain to incur disproportionate losses in defending Malta, as British credibility would have suffered if Malta surrendered, as British forces in Singapore had done. A depiction of the George Cross now appears in the upper hoist corner of the Flag of Malta. The collective award remained unique until April 1999, when the Royal Ulster Constabulary became the second – and, to date, the only other – recipient of a collective George Cross.

Independence and Republic

Malta achieved its independence on 21 September 1964 (Independence Day) after intense negotiations with the United Kingdom, led by Maltese Prime Minister George Borġ Olivier. Under its 1964 constitution, Malta initially retained Queen Elizabeth II as Queen of Malta and thus Head of State, with a Governor-General exercising executive authority on her behalf. In 1971, the Malta Labour Party led by Dom Mintoff won the General Elections, resulting in Malta declaring itself a republic on 13 December 1974 (Republic Day) within the Commonwealth, with the President as head of state. A defence agreement signed soon after independence (and re-negotiated in 1972) expired on 31 March 1979.

Malta adopted a policy of neutrality in 1980. In 1989, Malta was the venue of a summit between US President George H.W. Bush and Soviet leader Mikhail Gorbachev, their first face-to-face encounter, which signalled the end of the Cold War.

On 16 July 1990, Malta, through its foreign minister, Guido de Marco, applied to join the European Union. After tough negotiations, a referendum was held on 8 March 2003, which resulted in a favourable vote. General Elections held on 12 April 2003, gave a clear mandate to the Prime Minister, Eddie Fenech Adami, to sign the Treaty of accession to the European Union on 16 April 2003 in Athens, Greece.

Malta joined the European Union on 1 May 2004. Following the European Council of 21–22 June 2007, Malta joined the eurozone on 1 January 2008.

Geography

Topographic map of Malta

Malta is an archipelago in the central Mediterranean (in its eastern basin), some 80 km (50 mi) south of the Italian island of Sicily across the Malta Channel. Only the three largest islands – Malta (Malta), Gozo (Għawdex) and Comino (Kemmuna) – are inhabited. The smaller islands (see below) are uninhabited. The islands of the archipelago lie on the Malta plateau, a shallow shelf formed from the high points of a land bridge between Sicily and North Africa that became isolated as sea levels rose after the last Ice Age. The archipelago is therefore situated in the zone between the Eurasian and African tectonic plates.

Numerous bays along the indented coastline of the islands provide good harbours. The landscape consists of low hills with terraced fields. The highest point in Malta is Ta' Dmejrek, at 253 m (830 ft), near Dingli. Although there are some small rivers at times of high rainfall, there are no permanent rivers or lakes on Malta. However, some watercourses have fresh water running all year round at Baħrija near Ras ir-Raħeb, at l-Imtaħleb and San Martin, and at Lunzjata Valley in Gozo.

Phytogeographically, Malta belongs to the Liguro-Tyrrhenian province of the Mediterranean Region within the Boreal Kingdom. According to the WWF, the territory of Malta belongs to the ecoregion of "Mediterranean Forests, Woodlands and Scrub".

The minor islands that form part of the archipelago are uninhabited and include:

• Barbaġanni Rock (Gozo)
• Cominotto, (Kemmunett)
• Dellimara Island (Marsaxlokk)
• Filfla (Żurrieq)/(Siġġiewi)
• Fessej Rock
• Fungus Rock, (Il-Ġebla tal-Ġeneral) (Gozo)
• Għallis Rock (Naxxar)
• Ħalfa Rock (Gozo)
• Large Blue Lagoon Rocks (Comino)

• Islands of St. Paul/Selmunett Island (Mellieħa)
• Manoel Island, which connects to the town of Gżira, on the mainland, via a bridge
• Mistra Rocks (San Pawl il-Baħar)
• Taċ-Ċawl Rock (Gozo)
• Qawra Point/Ta' Fraben Island (San Pawl il-Baħar)
• Small Blue Lagoon Rocks (Comino)
• Sala Rock (Żabbar)
• Xrobb l-Għaġin Rock (Marsaxlokk)
• Ta' taħt il-Mazz Rock

Urbanization

According to Eurostat, Malta is composed of two Larger Urban Zones nominally referred to as "Valetta" (the main island of Malta) and "Gozo". According to Demographia, state is identified as urban area. According to European Spatial Planning Observation Network, Malta is identified as Functional Urban Area (FUA). According to United Nations, about 95% area of Malta is urban area and the number grows every year. Also, according to the results of ESPON and EU Commission studies, "the whole territory of Malta constitutes a single urban region".

Occasionally in the media and official publications Malta is referred to as a city-state. Also, the Maltese coat-of-arms bears a mural crown described as "representing the fortifications of Malta and denoting a City State". Malta, with area of 316 km2 (122 sq mi) and population of 0.4 million, is one of the most densely populated countries worldwide.

Culture

The culture of Malta reflects the various cultures that have come into contact with the Maltese Islands throughout the centuries, including neighbouring Mediterranean cultures, and the cultures of the nations that ruled Malta for long periods of time prior to its independence in 1964.

Music

While Maltese music today is largely Western, traditional Maltese music includes what is known as għana. This consists of background folk guitar music, while a few people, generally men, take it in turns to argue a point in a sing-song voice. The aim of the lyrics, which are improvised, is to create a friendly yet challenging atmosphere, and it takes a number of years of practice to be able to combine the required artistic qualities with the ability to debate effectively.

Art and architecture

Lower Barrakka Gardens

Maltese architecture has been influenced by many different Mediterranean cultures and British architecture over its history. The first settlers on the island constructed Ġgantija, one of the oldest manmade freestanding structures in the world. The Neolithic temple builders 3800–2500 BC endowed the numerous temples of Malta and Gozo with intricate bas relief designs, including spirals evocative of the tree of life and animal portraits, designs painted in red ochre, ceramics, and a vast collection of human form sculptures, particularly the Venus of Malta. These can be viewed at the temples themselves (most notably, the Hypogeum and Tarxien Temples), and at the National Museum of Archaeology in Valletta. Malta is currently undergoing several large-scale building projects, including the construction of SmartCity Malta, the M-Towers and Pendergardens, while areas such as the Valletta Waterfront and Tigné Point have been or are being renovated.

The Roman period introduced highly decorative mosaic floors, marble colonnades and classical statuary, remnants of which are beautifully preserved and presented in the Roman Domus, a country villa just outside the walls of Mdina. The early Christian frescoes that decorate the catacombs beneath Malta reveal a propensity for eastern, Byzantine tastes. These tastes continued to inform the endeavours of medieval Maltese artists, but they were increasingly influenced by the Romanesque and Southern Gothic movements. Towards the end of the 15th century, Maltese artists, like their counterparts in neighbouring Sicily, came under the influence of the School of Antonello da Messina, which introduced Renaissance ideals and concepts to the decorative arts in Malta. Malta's temples such as Imnajdra are full of history and have a story behind them.

The artistic heritage of Malta blossomed under the Knights of St. John, who brought Italian and Flemish Mannerist painters to decorate their palaces and the churches of these islands, most notably, Matteo Perez d'Aleccio, whose works appear in the Magisterial Palace and in the Conventual Church of St. John in Valletta, and Filippo Paladini, who was active in Malta from 1590 to 1595. For many years, Mannerism continued to inform the tastes and ideals of local Maltese artists.

The arrival in Malta of Caravaggio, who painted at least seven works during his 15-month stay on these islands, further revolutionised local art. Two of Caravaggio's most notable works, The Beheading of Saint John the Baptist and Saint Jerome Writing, are on display in the Oratory of the Conventual Church of St. John. His legacy is evident in the works of local artists Giulio Cassarino (1582–1637) and Stefano Erardi (1630–1716). However, the Baroque movement that followed was destined to have the most enduring impact on Maltese art and architecture. The glorious vault paintings of the celebrated Calabrese artist, Mattia Preti transformed the severe, Mannerist interior of the Conventual Church St. John into a Baroque masterpiece. Preti spent the last 40 years of his life in Malta, where he created many of his finest works, now on display in the Museum of Fine Arts in Valletta. During this period, local sculptor Melchior Gafà (1639–1667) emerged as one of the top Baroque sculptors of the Roman School.

The Siege of Malta – Flight of the Turks, by Matteo Perez d'Aleccio

During the 17th and 18th century, Neapolitan and Rococo influences emerged in the works of the Italian painters Luca Giordano (1632–1705) and Francesco Solimena (1657–1747), and these developments can be seen in the work of their Maltese contemporaries such as Giovanni Nicola Buhagiar (1698–1752) and Francesco Zahra (1710–1773). The Rococo movement was greatly enhanced by the relocation to Malta of Antoine de Favray (1706–1798), who assumed the position of court painter to Grand Master Pinto in 1744.

Neo-classicism made some inroads among local Maltese artists in the late 18th century, but this trend was reversed in the early 19th century, as the local Church authorities – perhaps in an effort to strengthen Catholic resolve against the perceived threat of Protestantism during the early days of British rule in Malta – favoured and avidly promoted the religious themes embraced by the Nazarene movement of artists. Romanticism, tempered by the naturalism introduced to Malta by Giuseppe Calì, informed the "salon" artists of the early 20th century, including Edward and Robert Caruana Dingli.

Parliament established the National School of Art in the 1920s. During the reconstruction period that followed the Second World War, the emergence of the "Modern Art Group", whose members included Josef Kalleya (1898–1998), George Preca (1909–1984), Anton Inglott (1915–1945), Emvin Cremona (1919–1986), Frank Portelli (b. 1922), Antoine Camilleri (b. 1922) and Esprit Barthet (b. 1919) greatly enhanced the local art scene. In Valletta, the National Museum of Fine Arts features work from artists such as H. Craig Hanna.

Cuisine

Pastizzi, a typical Maltese snack

Maltese cuisine shows strong Sicilian and English influences as well as influences of Spanish, Maghrebin and Provençal cuisines. A number of regional variations, particularly with regards to Gozo, can be noted as well as seasonal variations associated with the seasonal availability of produce and Christian feasts (such as Lent, Easter and Christmas). Food has been important historically in the development of a national identity in particular the traditional fenkata (i.e. the eating of stewed or fried rabbit).

The favourite Maltese beverage was documented to be the Kinnie according to the National Statistics Office.

Customs

A 2010 Charities Aid Foundation study found that Maltese were the most generous peoples in the world, with 83% contributing to charity.

Maltese folktales include various stories about mysterious creatures and supernatural events. These were most comprehensively compiled by the scholar (and pioneer in Maltese archaeology) Manwel Magri in his core criticism "Ħrejjef Missirijietna" ("Fables from our Forefathers"). This collection of material inspired subsequent researchers and academics to gather traditional tales, fables and legends from all over the Archipelago.

Magri's work also inspired a series of comic books (released by Klabb Kotba Maltin in 1984): the titles included Bin is-Sultan Jiźźewweġ x-Xebba tat-Tronġiet Mewwija and Ir-Rjieħ. Many of these stories have been popularly re-written as Children's literature by authors writing in Maltese, such as Trevor Żahra. While giants, witches and dragons feature in many of the stories, some contain entirely Maltese creatures like the Kaw kaw, Il-Belliegħa and L-Imħalla among others. The traditional Maltese obsession with maintaining spiritual (or ritual) purity means that many of these creatures have the role of guarding forbidden or restricted areas and attacking individuals who broke the strict codes of conduct that characterised the island's pre-industrial society.

Traditions

Traditional Maltese proverbs reveal a cultural importance of childbearing and fertility: "iż-żwieġ mingħajr tarbija ma fihx tgawdija" (a childless marriage cannot be a happy one). This is a belief that Malta shares with many other Mediterranean cultures. In Maltese folktales the local variant of the classic closing formula, "and they all lived happily ever after" is "u għammru u tgħammru, u spiċċat" (and they lived together, and they had children together, and the tale is finished).

Rural Malta shares in common with Mediterranean society a number of superstitions regarding fertility, menstruation, and pregnancy, including the avoidance of cemeteries during the months leading up to childbirth, and avoiding the preparation of certain foods during menses. Pregnant women are encouraged to satisfy their cravings for specific foods, out of fear that their unborn child will bear a representational birth mark (Maltese: xewqa, literally "desire" or "craving"). Maltese and Sicilian women also share certain traditions that are believed to predict the sex of an unborn child, such as the cycle of the moon on the anticipated date of birth, whether the baby is carried "high" or "low" during pregnancy, and the movement of a wedding ring, dangled on a string above the abdomen (sideways denoting a girl, back and forth denoting a boy).

Traditionally, Maltese newborns were baptised as promptly as possible, should the child die in infancy without receiving this vital Sacrament; and partly because according to Maltese (and Sicilian) folklore an unbaptised child is not yet a Christian, but "still a Turk". Traditional Maltese delicacies served at a baptismal feast include biskuttini tal-magħmudija (almond macaroons covered in white or pink icing), it-torta tal-marmorata (a spicy, heart-shaped tart of chocolate-flavoured almond paste), and a liqueur known as rożolin, made with rose petals, violets and almonds.

On a child's first birthday, in a tradition that still survives today, Maltese parents would organise a game known as il-quċċija, where a variety of symbolic objects would be randomly placed around the seated child. These may include a hard-boiled egg, a Bible, crucifix or rosary beads, a book, and so on. Whichever object the child shows most interest in is said to reveal the child's path and fortunes in adulthood.

Money refers to a rich future while a book expresses intelligence and a possible career as a teacher. Infants who select a pencil or pen will be writers. Choosing Bibles or rosary beads refers to a clerical or monastic life. If the child chooses a hard-boiled egg, it will have a long life and many children. More recent additions include calculators (refers to accounting), thread (fashion) and wooden spoons (cooking and a great appetite).

Traditional Maltese weddings featured the bridal party walking in procession beneath an ornate canopy, from the home of the bride's family to the parish church, with singers trailing behind serenading the bride and groom. The Maltese word for this custom is il-ġilwa. This custom along with many others has long since disappeared from the Islands, in the face of modern practices.

New wives would wear the għonnella, a traditional item of Maltese clothing. However, it is no longer worn in modern Malta. Today's couples are married in churches or chapels in the village or town of their choice. The nuptials are usually followed by a lavish and joyous wedding reception, often including several hundred guests. Occasionally, couples will try to incorporate elements of the traditional Maltese wedding in their celebration. A resurgent interest in the traditional wedding was evident in May 2007, when thousands of Maltese and tourists attended a traditional Maltese wedding in the style of the 16th century, in the Village of Żurrieq. This included il-ġilwa, which led the bride and groom to a wedding ceremony that took place on the parvis of St. Andrew's Chapel. The reception that followed featured folklore music (għana) and dancing.

Festivals

Local festivals, similar to those in southern Italy, are commonplace in Malta and Gozo, celebrating weddings, christenings and, most prominently, saints' days, honouring the patron saint of the local parish. On saints' days, the festa reaches its apex with a High Mass featuring a sermon on the life and achievements of the patron saint, after which a statue of the religious patron is taken around the local streets in solemn procession, with the faithful following in respectful prayer. The atmosphere of religious devotion quickly gives way to several days of celebration and revelry: band processions, fireworks, and late night parties. Lija is one villages with a notable firework display.

Carnival (Maltese: il-karnival ta' Malta) has had an important place on the cultural calendar after Grand Master Piero de Ponte introduced it to the Islands in 1535. It is held during the week leading up to Ash Wednesday, and typically includes masked balls, fancy dress and grotesque mask competitions, lavish late-night parties, a colourful, ticker-tape parade of allegorical floats presided over by King Carnival (Maltese: ir-Re tal-Karnival), marching bands and costumed revellers.

Holy Week (Maltese: il-Ġimgħa Mqaddsa) starts on Palm Sunday (Ħadd il-Palm) and ends on Easter Sunday (Ħadd il-Għid). Numerous religious traditions, most of them inherited from one generation to the next, are part of the paschal celebrations in the Maltese Islands, honouring the death and resurrection of Jesus.

Mnarja, or l-Imnarja (pronounced lim-nar-ya) is one of the most important dates on the Maltese cultural calendar. Officially, it is a national festival dedicated to the feast of Saints Peter and St. Paul. Its roots can be traced back to the pagan Roman feast of Luminaria (literally, "the illumination"), when torches and bonfires lit up the early summer night of 29 June.

A national feast since the rule of the Knights, Mnarja is a traditional Maltese festival of food, religion and music. The festivities still commence today with the reading of the "bandu", an official governmental announcement, which has been read on this day in Malta since the 16th century. Originally, Mnarja was celebrated outside St. Paul's Grotto, in the north of Malta. However, by 1613 the focus of the festivities had shifted to the Cathedral of St. Paul, in Mdina, and featured torchlight processions, the firing of 100 petards, horseraces, and races for men, boys and slaves. Modern Mnarja festivals take place in and around the woodlands of Buskett, just outside the town of Rabat.

It is said that under the Knights, this was the one day in the year when the Maltese were allowed to hunt and eat wild rabbit, which was otherwise reserved for the hunting pleasures of the Knights. The close connection between Mnarja and rabbit stew (Maltese: "fenkata") remains strong today.

In 1854 British governor William Reid launched an agricultural show at Buskett which is still being held today. The farmers' exhibition is still a seminal part of the Mnarja festivities today.

Mnarja today is one of the few occasions when participants may hear traditional Maltese "għana". Traditionally, grooms would promise to take their brides to Mnarja during the first of year of marriage. For luck, many of the brides would attend in their wedding gown and veil, although this custom has long since disappeared from the Islands.

Isle of MTV is a one-day music festival produced and broadcast on an annual basis by MTV. The festival has been arranged annually in Malta since 2007, with major pop artists performing each year. 2012 saw the performances of worldwide acclaimed artists Flo Rida, Nelly Furtado and Will.I.Am at Fosos Square in Floriana. Over 50,000 people attended, which marked the biggest attendance so far.

In 2009 the first New Year's Eve street party was organised in Malta, parallel to what other major countries in the world organise. Although the event was not highly advertised and controversial, due to the closing of an arterial street on the day, it is deemed to have been successful and will most likely be organised every year.

The Malta International Fireworks Festival is an annual festival that has been arranged in the Grand Harbour of Valletta since 2003. The festival offers fireworks displays of a number of Maltese as well as foreign fireworks factories. The festival is usually held in the last week of April every year.

Holidays

Maltese public holidays Day Holiday 1 January New Year's Day 10 February St. Paul's Shipwreck 19 March St. Joseph 31 March Freedom Day March/April (date changes) Good Friday 1 May Labour Day 7 June Sette Giugno 29 June St. Peter and St. Paul (L-Imnarja) 15 August The Assumption (Santa Marija) 8 September Our Lady of Victories 21 September Independence Day 8 December Immaculate Conception 13 December Republic Day 25 December Christmas Day