Armenia

Armenia , officially the Republic of Armenia (Armenian: Հայաստանի Հանրապետություն, tr. Hayastani Hanrapetut’yun), is a sovereign state in the South Caucasus region of Eurasia. Located in Western Asia on the "Armenian Highlands", it is bordered by Turkey to the west, Georgia to the north and Azerbaijan to the east, and Iran and Azerbaijan's exclave of Nakhchivan to the south.

Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia which was one of Satrapies of Persian Empire. In the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion. In between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of state adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century. Under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the kingdom fell in 1045 and Armenia was soon after invaded by the Seljuk Turks. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries.

Between the 16th century and 19th century, the traditional Armenian homeland composed of Eastern Armenia and Western Armenia came under the rule of the Ottoman and Iranian empires, repeatedly ruled by either of the two over the centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, while most of the western parts of the traditional Armenian homeland remained under Ottoman rule. During World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. In 1918, following the Russian Revolution, all non-Russian countries declared their independence after the Russian Empire ceased to exist, leading to the establishment of the First Republic of Armenia. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, and in 1922 became a founding member of the Soviet Union. In 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union.

The Republic of Armenia recognises the Armenian Apostolic Church, the world's oldest national church, as the country's primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD.

Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991.

Etymology

The native Armenian name for the country is Հայք (Hayk’). The name in the Middle Ages was extended to Հայաստան (Hayastan), by addition of the Persian suffix -stan (place).

The name has traditionally been derived from Hayk (Հայկ), the legendary patriarch of the Armenians and a great-great-grandson of Noah, who, according to the 5th-century AD author Moses of Chorene, defeated the Babylonian king Bel in 2492 BC and established his nation in the Eastern Anatolia region. The further origin of the name is uncertain. It is also further postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi (1600–1200 BC).

The exonym Armenia is attested in the Old Persian Behistun Inscription (515 BC) as Armina ( ). The ancient Greek terms Ἀρμενία (Armenía) and Ἀρμένιοι (Arménioi, "Armenians") are first mentioned by Hecataeus of Miletus (c. 550 BC – c. 476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a lineal descendant of Hayk.

History

Antiquity

Armenia lies in the highlands surrounding the mountains of Ararat. There is evidence of an early civilisation in Armenia in the Bronze Age and earlier, dating to about 4000 BC. Archaeological surveys in 2010 and 2011 at the Areni-1 cave complex have resulted in the discovery of the world's earliest known leather shoe, skirt, and wine-producing facility.

Several Bronze Age states flourished in the area of Greater Armenia, including the Hittites (at the height of their power), Mitanni (southwestern historical Armenia), and Hayasa-Azzi (1500–1200 BC). The Nairi people (12th to 9th centuries BC) and Urartu (1000–600 BC) successively established their sovereignty over the Armenian Highlands. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenians. A large cuneiform lapidary inscription found in Yerevan established that the modern capital of Armenia was founded in the summer of 782 BC by King Argishti I. Yerevan is the world's oldest city to have documented the exact date of its foundation.

During the late 6th century BC, the first geographical entity that was called Armenia by neighbouring populations was established under the Orontid Dynasty within the Achaemenid Empire, as part of the latters' territories. The kingdom became fully sovereign from the sphere of influence of the Seleucid Empire in 190 BC under King Artaxias I and begun the rule of the Artaxiad dynasty. Armenia reached its height between 95 and 66 BC under Tigranes the Great, becoming the most powerful kingdom of its time east of the Roman Republic.

In the next centuries, Armenia was in the Persian Empire's sphere of influence during the reign of Tiridates I, the founder of the Arsacid dynasty of Armenia, which itself was a branch of the Parthian Empire. Throughout its history, the kingdom of Armenia enjoyed both periods of independence and periods of autonomy subject to contemporary empires. Its strategic location between two continents has subjected it to invasions by many peoples, including Assyria (under Ashurbanipal, at around 669–627 BC, the boundaries of Assyria reached as far as Armenia and the Caucasus Mountains), Medes, Achaemenid Empire, Greeks, Parthians, Romans, Sasanian Empire, Byzantine Empire, Arabs, Seljuk Empire, Mongols, Ottoman Empire, the successive Safavid, Afsharid, and Qajar dynasties of Iran, and the Russians.

Religion in ancient Armenia was historically related to a set of beliefs which, in Persia, led to the emergence of Zoroastrianism. It particularly focused on the worship of Mithra and also included a pantheon of gods such as Aramazd, Vahagn, Anahit, and Astghik. The country used the solar Armenian calendar, which consisted of 12 months.

Christianity spread into the country as early as AD 40. Tiridates III of Armenia (238–314) made Christianity the state religion in 301, partly, in defiance of the Sasanian Empire, it seems, becoming the first officially Christian state, ten years before the Roman Empire granted Christianity an official toleration under Galerius, and 36 years before Constantine the Great was baptised. Prior to this, during the latter part of the Parthian period, Armenia was a predominantly Zoroastrian.

After the fall of the Kingdom of Armenia in 428, most of Armenia was incorporated as a marzpanate within the Sasanian Empire. Following an Battle of Avarayr in 451, Christian Armenians maintained their religion and Armenia gained autonomy.

Middle Ages

After the Sasanian period (428–636), Armenia emerged as Arminiya, an autonomous principality under the Umayyad Caliphate, reuniting Armenian lands previously taken by the Byzantine Empire as well. The principality was ruled by the Prince of Armenia, and recognised by the Caliph and the Byzantine Emperor. It was part of the administrative division/emirate Arminiya created by the Arabs, which also included parts of Georgia and Caucasian Albania, and had its centre in the Armenian city, Dvin. Arminiya lasted until 884, when it regained its independence from the weakened Abbasid Caliphate under Ashot I of Armenia.

The reemergent Armenian kingdom was ruled by the Bagratuni dynasty and lasted until 1045. In time, several areas of the Bagratid Armenia separated as independent kingdoms and principalities such as the Kingdom of Vaspurakan ruled by the House of Artsruni in the south, Kingdom of Syunik in the east, or Kingdom of Artsakh on the territory of modern Nagorno-Karabakh, while still recognising the supremacy of the Bagratid kings.

In 1045, the Byzantine Empire conquered Bagratid Armenia. Soon, the other Armenian states fell under Byzantine control as well. The Byzantine rule was short lived, as in 1071 the Seljuk Empire defeated the Byzantines and conquered Armenia at the Battle of Manzikert, establishing the Seljuk Empire. To escape death or servitude at the hands of those who had assassinated his relative, Gagik II of Armenia, King of Ani, an Armenian named Ruben I, Prince of Armenia, went with some of his countrymen into the gorges of the Taurus Mountains and then into Tarsus of Cilicia. The Byzantine governor of the palace gave them shelter where the Armenian Kingdom of Cilicia was eventually established on 6 January 1198 under Leo I, King of Armenia, a descendant of Prince Ruben.

Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. Cilicia's significance in Armenian history and statehood is also attested by the transfer of the seat of the Catholicos of the Armenian Apostolic Church, the spiritual leader of the Armenian people, to the region.

The Seljuk Empire soon started to collapse. In the early 12th century, Armenian princes of the Zakarid family drove out the Seljuk Turks and established a semi-independent principality in northern and eastern Armenia known as Zakarid Armenia, which lasted under the patronage of the Georgian Kingdom. The Orbelian Dynasty shared control with the Zakarids in various parts of the country, especially in Syunik and Vayots Dzor, while the House of Hasan-Jalalyan controlled provinces of Artsakh and Utik as the Kingdom of Artsakh.

Early Modern era

Further information: Iranian Armenia (1502–1828), Armenians in the Ottoman Empire, Russian Armenia

During the 1230s, the Mongol Empire conquered Zakarid Armenia and then the remainder of Armenia. The Mongolian invasions were soon followed by those of other Central Asian tribes such as the Kara Koyunlu, Timurid dynasty and Ağ Qoyunlu, which continued from the 13th century until the 15th century. After incessant invasions, each bringing destruction to the country, with time Armenia became weakened.

In the 16th century, the Ottoman Empire and the Safavid dynasty of Iran divided Armenia. From the early 16th century, both Western Armenia and Eastern Armenia fell to the Safavid Empire. Owing to the century long Turco-Iranian geopolitical rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule.

From 1604 Abbas I of Iran implemented a "scorched earth" policy in the region to protect his north-western frontier against any invading Ottoman forces, a policy which involved a forced resettlement of masses of Armenians outside of their homelands.

In the 1813 Treaty of Gulistan and the 1828 Treaty of Turkmenchay, following the Russo-Persian War (1804–13) and the Russo-Persian War (1826–28), respectively, the Qajar dynasty of Iran was forced to irrevocably cede Eastern Armenia, consisting of the Erivan and Karabakh Khanates, to Imperial Russia.

While Western Armenia still remained under Ottoman rule, the Armenians were granted considerable autonomy within their own enclaves and lived in relative harmony with other groups in the empire (including the ruling Turks). However, as Christians under a strict Muslim social structure, Armenians faced pervasive discrimination. When they began pushing for more rights within the Ottoman Empire, Sultan Abdul Hamid II, in response, organised state-sponsored massacres against the Armenians between 1894 and 1896, resulting in an estimated death toll of 80,000 to 300,000 people. The Hamidian massacres, as they came to be known, gave Hamid international infamy as the "Red Sultan" or "Bloody Sultan." This period is known as Russian Armenia.

During the 1890s, the Armenian Revolutionary Federation, commonly known as Dashnaktsutyun, became active within the Ottoman Empire with the aim of unifying the various small groups in the empire that were advocating for reform and defending Armenian villages from massacres that were widespread in some of the Armenian-populated areas of the empire. Dashnaktsutyun members also formed Armenian fedayi groups that defended Armenian civilians through armed resistance. The Dashnaks also worked for the wider goal of creating a "free, independent and unified" Armenia, although they sometimes set aside this goal in favour of a more realistic approach, such as advocating autonomy.

The Ottoman Empire began to collapse, and in 1908, the Young Turk Revolution overthrew the government of Sultan Hamid. In April 1909, the Adana massacre occurred in the Adana Vilayet of the Ottoman Empire resulting in the deaths of as many as 20,000–30,000 Armenians. The Armenians living in the empire hoped that the Committee of Union and Progress would change their second-class status. Armenian reform package (1914) was presented as a solution by appointing an inspector general over Armenian issues.

World War I and the Armenian Genocide

When World War I broke out leading to confrontation between the Ottoman Empire and the Russian Empire in the Caucasus and Persian Campaigns, the new government in Istanbul began to look on the Armenians with distrust and suspicion. This was because the Imperial Russian Army contained a contingent of Armenian volunteers. On 24 April 1915, Armenian intellectuals were arrested by Ottoman authorities and, with the Tehcir Law (29 May 1915), eventually a large proportion of Armenians living in Anatolia perished in what has become known as the Armenian Genocide.

The genocide was implemented in two phases: the wholesale killing of the able-bodied male population through massacre and subjection of army conscripts to forced labour, followed by the deportation of women, children, the elderly and infirm on death marches leading to the Syrian desert. Driven forward by military escorts, the deportees were deprived of food and water and subjected to periodic robbery, rape, and massacre. There was local Armenian resistance in the region, developed against the activities of the Ottoman Empire. The events of 1915 to 1917 are regarded by Armenians and the vast majority of Western historians to have been state-sponsored mass killings, or genocide.

Turkish authorities deny the genocide took place to this day. The Armenian Genocide is acknowledged to have been one of the first modern genocides. According to the research conducted by Arnold J. Toynbee, an estimated 600,000 Armenians died during deportation from 1915–16). This figure, however, accounts for solely the first year of the Genocide and does not take into account those who died or were killed after the report was compiled on 24 May 1916. The International Association of Genocide Scholars places the death toll at "more than a million". The total number of people killed has been most widely estimated at between 1 and 1.5 million.

Armenia and the Armenian diaspora have been campaigning for official recognition of the events as genocide for over 30 years. These events are traditionally commemorated yearly on 24 April, the Armenian Martyr Day, or the Day of the Armenian Genocide.

First Republic of Armenia

Although the Russian Caucasus Army of Imperial forces commanded by Nikolai Yudenich and Armenians in volunteer units and Armenian militia led by Andranik Ozanian and Tovmas Nazarbekian succeeded in gaining most of Ottoman Armenia during World War I, their gains were lost with the Bolshevik Revolution of 1917. At the time, Russian-controlled Eastern Armenia, Georgia, and Azerbaijan attempted to bond together in the Transcaucasian Democratic Federative Republic. This federation, however, lasted from only February to May 1918, when all three parties decided to dissolve it. As a result, the Dashnaktsutyun government of Eastern Armenia declared its independence on 28 May as the First Republic of Armenia under the leadership of Aram Manukian.

The First Republic's short-lived independence was fraught with war, territorial disputes, and a mass influx of refugees from Ottoman Armenia, bringing with them disease and starvation. The Entente Powers, appalled by the actions of the Ottoman government, sought to help the newly founded Armenian state through relief funds and other forms of support.

At the end of the war, the victorious powers sought to divide up the Ottoman Empire. Signed between the Allied and Associated Powers and Ottoman Empire at Sèvres on 10 August 1920, the Treaty of Sèvres promised to maintain the existence of the Armenian republic and to attach the former territories of Ottoman Armenia to it. Because the new borders of Armenia were to be drawn by United States President Woodrow Wilson, Ottoman Armenia was also referred to as "Wilsonian Armenia." In addition, just days prior, on 5 August 1920, Mihran Damadian of the Armenian National Union, the de facto Armenian administration in Cilicia, declared the independence of Cilicia as an Armenian autonomous republic under French protectorate.

There was even consideration of possibly making Armenia a mandate under the protection of the United States. The treaty, however, was rejected by the Turkish National Movement, and never came into effect. The movement used the treaty as the occasion to declare itself the rightful government of Turkey, replacing the monarchy based in Istanbul with a republic based in Ankara.

In 1920, Turkish nationalist forces invaded the fledgling Armenian republic from the east. Turkish forces under the command of Kazım Karabekir captured Armenian territories that Russia had annexed in the aftermath of the 1877–1878 Russo-Turkish War and occupied the old city of Alexandropol (present-day Gyumri). The violent conflict finally concluded with the Treaty of Alexandropol on 2 December 1920. The treaty forced Armenia to disarm most of its military forces, cede all former Ottoman territory granted to it by the Treaty of Sèvres, and to give up all the "Wilsonian Armenia" granted to it at the Sèvres treaty. Simultaneously, the Soviet Eleventh Army, under the command of Grigoriy Ordzhonikidze, invaded Armenia at Karavansarai (present-day Ijevan) on 29 November. By 4 December, Ordzhonikidze's forces entered Yerevan and the short-lived Armenian republic collapsed.

After the fall of the republic, the February Uprising soon took place in 1921, and led to the establishment of the Republic of Mountainous Armenia by Armenian forces under command of Garegin Nzhdeh on 26 April, which fought off both Soviet and Turkish intrusions in the Zangezur region of southern Armenia. After Soviet agreements to include the Syunik Province in Armenia's borders, the rebellion ended and the Red Army took control of the region on 13 July.

Soviet Armenia

Armenia was annexed by Bolshevist Russia and along with Georgia and Azerbaijan, it was incorporated into the Soviet Union as part of the Transcaucasian SFSR (TSFSR) on 4 March 1922. With this annexation, the Treaty of Alexandropol was superseded by the Turkish-Soviet Treaty of Kars. In the agreement, Turkey allowed the Soviet Union to assume control over Adjara with the port city of Batumi in return for sovereignty over the cities of Kars, Ardahan, and Iğdır, all of which were part of Russian Armenia.

The TSFSR existed from 1922 to 1936, when it was divided up into three separate entities (Armenian SSR, Azerbaijan SSR, and Georgian SSR). Armenians enjoyed a period of relative stability under Soviet rule. They received medicine, food, and other provisions from Moscow, and communist rule proved to be a soothing balm in contrast to the turbulent final years of the Ottoman Empire. The situation was difficult for the church, which struggled under Soviet rule. After the death of Vladimir Lenin, Joseph Stalin took the reins of power and began an era of renewed fear and terror for Armenians.

Armenia was not the scene of any battles in World War II. An estimated 500,000 Armenians (nearly a third of the population) served in the military during the war, and 175,000 died.

Fears decreased when Stalin died in 1953 and Nikita Khruschev emerged as the Soviet Union's new leader. Soon, life in Soviet Armenia began to see rapid improvement. The church, which suffered greatly under Stalin, was revived when Catholicos Vazgen I assumed the duties of his office in 1955. In 1967, a memorial to the victims of the Armenian Genocide was built at the Tsitsernakaberd hill above the Hrazdan gorge in Yerevan. This occurred after mass demonstrations took place on the tragic event's fiftieth anniversary in 1965.

During the Gorbachev era of the 1980s, with the reforms of Glasnost and Perestroika, Armenians began to demand better environmental care for their country, opposing the pollution that Soviet-built factories brought. Tensions also developed between Soviet Azerbaijan and its autonomous district of Nagorno-Karabakh, a majority-Armenian region separated by Stalin from Armenia in 1923. About 484,000 Armenians lived in Azerbaijan in 1970. The Armenians of Karabakh demanded unification with Soviet Armenia. Peaceful protests in Yerevan supporting the Karabakh Armenians were met with anti-Armenian pogroms in the Azerbaijani city of Sumgait. Compounding Armenia's problems was a devastating earthquake in 1988 with a moment magnitude of 7.2.

Gorbachev's inability to alleviate any of Armenia's problems created disillusionment among the Armenians and fed a growing hunger for independence. In May 1990, the New Armenian Army (NAA) was established, serving as a defence force separate from the Soviet Red Army. Clashes soon broke out between the NAA and Soviet Internal Security Forces (MVD) troops based in Yerevan when Armenians decided to commemorate the establishment of the 1918 First Republic of Armenia. The violence resulted in the deaths of five Armenians killed in a shootout with the MVD at the railway station. Witnesses there claimed that the MVD used excessive force and that they had instigated the fighting.

Further firefights between Armenian militiamen and Soviet troops occurred in Sovetashen, near the capital and resulted in the deaths of over 26 people, mostly Armenians. The pogrom of Armenians in Baku in January 1990 forced almost all of the 200,000 Armenians in the Azerbaijani capital Baku to flee to Armenia. On 23 August 1990, Armenia declared its sovereignty on its territory. On 17 March 1991, Armenia, along with the Baltic states, Georgia and Moldova, boycotted a nationwide referendum in which 78% of all voters voted for the retention of the Soviet Union in a reformed form.

Restoration of independence

On 21 September 1991, Armenia officially declared its independence after the failed August coup in Moscow. Levon Ter-Petrosyan was popularly elected the first President of the newly independent Republic of Armenia on 16 October 1991. He had risen to prominence by leading the Karabakh movement for the unification of the Armenian-populated Nagorno-Karabakh. On 26 December 1991, the Soviet Union ceased to exist and Armenia's independence was recognised.

Ter-Petrosyan led Armenia alongside Defense Minister Vazgen Sargsyan through the Nagorno-Karabakh War with neighbouring Azerbaijan. The initial post-Soviet years were marred by economic difficulties, which had their roots early in the Karabakh conflict when the Azerbaijani Popular Front managed to pressure the Azerbaijan SSR to instigate a railway and air blockade against Armenia. This move effectively crippled Armenia's economy as 85% of its cargo and goods arrived through rail traffic. In 1993, Turkey joined the blockade against Armenia in support of Azerbaijan.

The Karabakh war ended after a Russian-brokered cease-fire was put in place in 1994. The war was a success for the Karabakh Armenian forces who managed to capture 16% of Azerbaijan's internationally recognised territory including Nagorno-Karabakh itself. Since then, Armenia and Azerbaijan have held peace talks, mediated by the Organisation for Security and Co-operation in Europe (OSCE). The status of Karabakh has yet to be determined. The economies of both countries have been hurt in the absence of a complete resolution and Armenia's borders with Turkey and Azerbaijan remain closed. By the time both Azerbaijan and Armenia had finally agreed to a ceasefire in 1994, an estimated 30,000 people had been killed and over a million had been displaced.

As it enters the 21st century, Armenia faces many hardships. It has made a full switch to a market economy. One study ranks it the 41st most "economically free" nation in the world, as of 2014. Its relations with Europe, the Middle East, and the Commonwealth of Independent States have allowed Armenia to increase trade. Gas, oil, and other supplies come through two vital routes: Iran and Georgia. Armenia maintains cordial relations with both countries.

Geography

Armenia is a landlocked country in the geopolitical Transcaucasus (South Caucasus) region, that is located in the Southern Caucasus Mountains and their lowlands between the Black Sea and Caspian Sea, and northeast of the Armenian Highlands. Armenia is bordered on the north by Georgia, the east by Azerbaijan; the south by Iran; and the southwest and west by Turkey. Armenia lies between latitudes 38° and 42° N, and meridians 43° and 47° E.

Topography

The Republic of Armenia has a territorial area of 29,743 square kilometres (11,484 sq mi). The terrain is mostly mountainous, with fast flowing rivers, and few forests. The climate is highland continental, which means that Armenia is subjected to hot summers and cold winters. The land rises to 4,090 metres (13,419 feet) above sea level at Mount Aragats, and no point is below 390 metres (1,280 ft) above sea level.

Mount Ağrı

Mount Ağrı, which was historically part of Ottoman Empire, is the highest mountain in the region. Now located in Turkey, but clearly visible in Armenia, it is regarded by the Armenians as a symbol of their old land. Because of this, the mountain is present on the Armenian national emblem today.

Environment

Armenia has established a Ministry of Nature Protection and introduced taxes for air and water pollution and solid-waste disposal, whose revenues are used for environmental protection activities. Waste management in Armenia is underdeveloped, as no waste sorting or recycling takes place at Armenia's 60 landfills.

Despite the availability of abundant renewable energy sources in Armenia (especially hydroelectric and wind power), the Armenian Government is working toward building a new nuclear power plant at Metsamor near Yerevan.

Culture

Armenians have their own distinctive alphabet and language. The alphabet was invented in AD 405 by Mesrop Mashtots and consists of thirty-nine letters, three of which were added during the Cilician period. 96% of the people in the country speak Armenian, while 75.8% of the population additionally speaks Russian, although English is becoming increasingly popular.

Music and dance

Djivan Gasparyan (left), Sirusho (middle) and Charles Aznavour (right) are among most popular musicians of Armenia.

Armenian music is a mix of indigenous folk music, perhaps best-represented by Djivan Gasparyan's well-known duduk music, as well as light pop, and extensive Christian music.

Instruments like the duduk, the dhol, the zurna, and the kanun are commonly found in Armenian folk music. Artists such as Sayat Nova are famous due to their influence in the development of Armenian folk music. One of the oldest types of Armenian music is the Armenian chant which is the most common kind of religious music in Armenia. Many of these chants are ancient in origin, extending to pre-Christian times, while others are relatively modern, including several composed by Saint Mesrop Mashtots, the inventor of the Armenian alphabet. Whilst under Soviet rule, Armenian classical music composer Aram Khatchaturian became internationally well known for his music, for various ballets and the Sabre Dance from his composition for the ballet Gayane.

The Armenian Genocide caused widespread emigration that led to the settlement of Armenians in various countries in the world. Armenians kept to their traditions and certain diasporans rose to fame with their music. In the post-Genocide Armenian community of the United States, the so-called "kef" style Armenian dance music, using Armenian and Middle Eastern folk instruments (often electrified/amplified) and some western instruments, was popular. This style preserved the folk songs and dances of Western Armenia, and many artists also played the contemporary popular songs of Turkey and other Middle Eastern countries from which the Armenians emigrated.

Richard Hagopian is perhaps the most famous artist of the traditional "kef" style and the Vosbikian Band was notable in the 1940s and 1950s for developing their own style of "kef music" heavily influenced by the popular American Big Band Jazz of the time. Later, stemming from the Middle Eastern Armenian diaspora and influenced by Continental European (especially French) pop music, the Armenian pop music genre grew to fame in the 1960s and 1970s with artists such as Adiss Harmandian and Harout Pamboukjian performing to the Armenian diaspora and Armenia; also with artists such as Sirusho, performing pop music combined with Armenian folk music in today's entertainment industry.

Other Armenian diasporans that rose to fame in classical or international music circles are world-renowned French-Armenian singer and composer Charles Aznavour, pianist Sahan Arzruni, prominent opera sopranos such as Hasmik Papian and more recently Isabel Bayrakdarian and Anna Kasyan. Certain Armenians settled to sing non-Armenian tunes such as the heavy metal band System of a Down (which nonetheless often incorporates traditional Armenian instrumentals and styling into their songs) or pop star Cher. In the Armenian diaspora, Armenian revolutionary songs are popular with the youth. These songs encourage Armenian patriotism and are generally about Armenian history and national heroes.

Art

Yerevan Vernissage (arts and crafts market), close to Republic Square, bustles with hundreds of vendors selling a variety of crafts on weekends and Wednesdays (though the selection is much reduced mid-week). The market offers woodcarving, antiques, fine lace, and the hand-knotted wool carpets and kilims that are a Caucasus speciality. Obsidian, which is found locally, is crafted into assortment of jewellery and ornamental objects. Armenian gold smithery enjoys a long tradition, populating one corner of the market with a selection of gold items. Soviet relics and souvenirs of recent Russian manufacture – nesting dolls, watches, enamel boxes and so on – are also available at the Vernisage.

Across from the Opera House, a popular art market fills another city park on the weekends. Armenia’s long history as a crossroads of the ancient world has resulted in a landscape with innumerable fascinating archaeological sites to explore. Medieval, Iron Age, Bronze Age and even Stone Age sites are all within a few hours drive from the city. All but the most spectacular remain virtually undiscovered, allowing visitors to view churches and fortresses in their original settings.

The National Art Gallery in Yerevan has more than 16,000 works that date back to the Middle Ages, which indicate Armenia's rich tales and stories of the times. It houses paintings by many European masters as well. The Modern Art Museum, the Children’s Picture Gallery, and the Martiros Saryan Museum are only a few of the other noteworthy collections of fine art on display in Yerevan. Moreover, many private galleries are in operation, with many more opening every year, featuring rotating exhibitions and sales.

On 13 April 2013, the Armenian government announced a change in law to allow freedom of panorama for 3D works of art.

Cuisine

Armenian cuisine is as ancient as the history of Armenia, a combination of different tastes and aromas. The food often has quite a distinct aroma. Closely related to eastern and Mediterranean cuisine, various spices, vegetables, fish, and fruits combine to present unique dishes. The main characteristics of Armenian cuisine are a reliance on the quality of the ingredients rather than heavily spicing food, the use of herbs, the use of wheat in a variety of forms, of legumes, nuts, and fruit (as a main ingredient as well as to sour food), and the stuffing of a wide variety of leaves.

The pomegranate, with its symbolic association with fertility, represents that nation. The apricot is the national fruit.