Galicia

Not to be confused with Galicia .

Galicia (English i/ɡəˈlɪsiə/, /ɡəˈlɪʃə/; Galician: [ɡaˈliθja] , [ħaˈliθja], or [ħaˈlisja]; Spanish: [ɡaˈliθja]; Galician and Portuguese: Galiza, pronounced: [ɡaˈliθa] , [ħaˈliθa] or [ħaˈlisa] in Galician and [ɡɐˈlizɐ] in Portuguese) is an autonomous community of Spain and historic nationality under Spanish law. Located in the North-West of the Iberian Peninsula, it comprises the provinces of A Coruña, Lugo, Ourense and Pontevedra, being bordered by Portugal to the south, the Spanish autonomous communities of Castile and León and Asturias to the east, the Atlantic Ocean to the west, and the Cantabrian Sea to the north. It had a population of 2,765,940 in 2013 and has a total area of 29,574 km2 (11,419 sq mi). Galicia has over 1,660 km (1,030 mi) of coastline, including its offshore islands and islets, among them Cíes Islands, Ons, Sálvora, Cortegada, and—the largest and most populated—A Illa de Arousa.

The area now called Galicia was first inhabited by humans during the Middle Paleolithic period, and it takes its name from the Gallaeci, the Celtic people living north of the Douro River during the last millennium BC, in a region largely coincidental with that of the Iron Age local Castro culture. Galicia was incorporated into the Roman Empire at the end of the Cantabrian Wars in 19 BC, and was made a Roman province in the 3rd century AD. In 410, the Germanic Suebi established a kingdom with its capital in Braga (Portugal) which was incorporated into that of the Visigoths in 585. In 711, the Islamic Umayyad Caliphate invaded the Iberian Peninsula conquering the Visigoth kingdom of Hispania by 718, but after a successful revolt against its Islamic overlords, Galicia was incorporated into the Christian kingdom of Asturias in 740. During the Middle Ages, the kingdom of Galicia was occasionally ruled by its own kings, but most of the time it was leagued to the kingdom of Leon and later to that of Castile, while maintaining its own legal and customary practices and culture. From the 13th century on, the kings of Castile, as kings of Galicia, appointed an Adiantado-mór, whose attributions passed to the Governor and Captain General of the Kingdom of Galiza from the last years of the 15th century. The Governor also presided the Real Audiencia do Reino de Galicia, a royal tribunal and government body. From the 16th century, the representation and voice of the kingdom was held by an assembly of deputies and representatives of the cities of the kingdom, the Cortes or Junta of the Kingdom of Galicia. After operating for more than 200 years, this institution was forcibly discontinued in 1833 when the kingdom was divided into four administrative provinces with no legal mutual links. During the 19th and 20th centuries, demand grew for self-government and for the recognition of the culture of Galicia. This resulted in the Statute of Autonomy of 1936, soon frustrated by Franco's autocratic government. After democracy was restored, the legislature passed the Statute of Autonomy of 1981, currently in force, providing Galicia with self-government.

The interior of Galicia is characterized by a hilly landscape; mountain ranges rise to 2,000 m (6,600 ft) in the east and south. The coastal areas are mostly an alternate series of rías (submerged valleys where the sea penetrates tens of kilometres inland) and cliffs. The climate of Galicia is temperate and rainy, with markedly drier summers; it is usually classified as Oceanic in the west and north, and Mediterranean in the southeast. Its topographic and climatic conditions have made animal husbandry and farming the primary source of Galicia's wealth for most of its history. With the exception of shipbuilding and food processing, Galicia was based on a semi-subsistence farming and fishing economy until after the mid-20th century, when it began to industrialize. In 2012, the gross domestic product at purchasing power parity was €56,000 million, with a nominal GDP per capita of €20,700. The population is largely concentrated in two coastal areas: from Ferrol to A Coruña in the northwest and from Pontevedra to Vigo in the southwest. To a lesser extent, there are smaller populations around the interior cities of Lugo, Ourense and Santiago de Compostela. The political capital is Santiago de Compostela, in the province of A Coruña. Vigo, in the province of Pontevedra, is the most populous municipality, with 294,997 (2014), while A Coruña is the most populous city, with 215,227 (2014).

Two languages are official and widely used today in Galicia: the native Galician, a Romance language closely related to Portuguese, with which it shares Galician-Portuguese medieval literature, and the Spanish language, usually known locally as Castilian. 56% of the Galician population speak Galician as their first language, while 43% speak more in Castilian.

Etymology

The name Galicia derives from the Latin toponym Callaecia, later Gallaecia, related to the name of an ancient Celtic tribe that resided north of the Douro river, the Gallaeci or Callaeci in Latin, or Καλλαϊκoί (Kallaïkoí) in Greek. These Callaeci were the first tribe in the area to help the Lusitanians against the invading Romans. The Romans applied their name to all the other tribes in the northwest who spoke the same language and lived the same life.

The etymology of the name has been studied since the 7th century by authors such as Isidore of Seville, who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk. In the 21st century, scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, means 'the land of the Galicians'.

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the 15th and 16th centuries by the current form, Galicia. This coincides with the spelling of the Castilian Spanish name. The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, and is still used with some frequency today. The Xunta de Galicia, the local devolved government, uses 'Galicia.' The Royal Galician Academy, the institution responsible for regulating the Galician language, whilst recognizing 'Galiza' as a legitimate current denomination, has stated that the only official name of the country is Galicia.

History

Prehistory and antiquity

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. The earliest culture to have left significant architectural traces is the Megalithic culture, which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later influenced by the Bell Beaker culture. Its rich mineral deposits of tin and gold led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic coast of Western Europe. A shared elite culture evolved in this region during the Atlantic Bronze Age.

Dating from the end of the Megalithic era, and up to the Bronze Age, numerous stone carvings (petroglyphs) are found in open air. They usually represent cup and ring marks, labyrinths, deer, Bronze Age weapons, and riding and hunting scenes. Large numbers of these stone carvings can be found in the Rías Baixas regions, at places such as Tourón and Campo Lameiro.

The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

Early Middle Ages

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.

High and Low Middle Ages

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.

During the 14th and 15th centuries, the progressive distancing of the kings from Galician affairs left the kingdom in the hands of the local knights, counts and bishops, who frequently fought each other to increase their fiefs, or simply to plunder the lands of others. At the same time, the deputies of the Kingdom in the Cortes stopped being called. The Kingdom of Galicia, slipping away from the control of the King, responded with a century of fiscal insubordination.

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

Early Modern

The modern period of the kingdom of Galicia began with the murder or defeat of some of the most powerful Galician lords, such as Pedro Álvarez de Sotomayor, called Pedro Madruga, and Rodrigo Henriquez Osorio, at the hands of the Castilian armies sent to Galicia between the years 1480 and 1486. Isabella I of Castile, considered a usurper by many Galician nobles, eradicated all armed resistance and definitively established the royal power of the Castilian monarchy. Fearing a general revolt, the monarchs ordered the banishing of the rest of the great lords like Pedro de Bolaño, Diego de Andrade or Lope Sánchez de Moscoso, among others.

The establishment of the Santa Hermandad in 1480, and of the Real Audiencia del Reino de Galicia in 1500—a tribunal and executive body directed by the Governor-Captain General as a direct representative of the King—implied initially the submission of the Kingdom to the Crown, after a century of unrest and fiscal insubordination. As a result, from 1480 to 1520 the Kingdom of Galicia contributed more than 10% of the total earnings of the Crown of Castille, including the Americas, well over its economic relevance. Like the rest of Spain, the 16th century was marked by population growth up to 1580, when the simultaneous wars with the Netherlands, France and England hampered Galicia's Atlantic commerce, which consisted mostly in the exportation of sardines, wood, and some cattle and wine.

In the late years of the 15th century the written form of the Galician language began a slow decline as it was increasingly replaced by Spanish, which would culminate in the Séculos Escuros "the Dark Centuries" of the language, roughly from the 16th century through to the mid-18th century, when written Galician almost completely disappeared except for private or occasional uses but the spoken language remained the common language of the people in the villages and even the cities.

From that moment Galicia, which participated to a minor extent in the American expansion of the Spanish Empire, found itself at the center of the Atlantic wars fought by Spain against the French and the Protestant powers of England and the Netherlands, whose privateers attacked the coastal areas, but major assaults were not common as the coastline was difficult and the harbors easily defended. The most famous assaults were upon the city of Vigo by Sir Francis Drake in 1585 and 1589, and the siege of A Coruña in 1589 by the English Armada. Galicia also suffered occasional slave raids by Barbary pirates, but not as frequently as the Mediterranean coastal areas. The most famous Barbary attack was the bloody sack of the town of Cangas in 1617. At the time, the king's petitions for money and troops became more frequent, due to the human and economic exhaustion of Castile; the Junta of the Kingdom of Galicia (the local Cortes or representative assembly) was initially receptive to these petitions, raising large sums, accepting the conscription of the men of the kingdom, and even commissioning a new naval squadron which was sustained with the incomes of the Kingdom.

After the rupture of the wars with Portugal and Catalonia, the Junta changed its attitude, this time due to the exhaustion of Galicia, now involved not just in naval or oversea operations, but also in an exhausting war with the Portuguese, war which produced thousands of casualties and refugees and was heavily disturbing to the local economy and commerce. So, in the second half of the 17th century the Junta frequently denied or considerably reduced the initial petitions of the monarch, and though the tension didn't rise to the levels experienced in Portugal or Catalonia, there were frequent urban mutinies and some voices even asked for the secession of the Kingdom of Galicia.

Late Modern and Contemporary

During the Peninsular War, Galicia was one of the least affected areas. Resistance by the local people with the support of the British Army limited the French occupation to a six-month period.

The 1833 territorial division of Spain put a formal end to the Kingdom of Galicia, unifying Spain into a single centralized monarchy. Instead of seven provinces and a regional administration, Galicia was reorganized into the current four provinces. Although it was recognized as a "historical region", that status was strictly honorific. In reaction, nationalist and federalist movements arose.

The liberal General Miguel Solís Cuetos led a separatist coup attempt in 1846 against the authoritarian regime of Ramón María Narváez. Solís and his forces were defeated at the Battle of Cacheiras, 23 April 1846, and the survivors, including Solís himself, were shot. They have taken their place in Galician memory as the Martyrs of Carral or simply the Martyrs of Liberty.

Defeated on the military front, Galicians turned to culture. The Rexurdimento focused on recovery of the Galician language as a vehicle of social and cultural expression. Among the writers associated with this movement are Rosalía de Castro, Manuel Murguía, Manuel Leiras Pulpeiro, and Eduardo Pondal.

In the early 20th century came another turn toward nationalist politics with Solidaridad Gallega (1907–1912) modeled on Solidaritat Catalana in Catalonia. Solidaridad Gallega failed, but in 1916 Irmandades da Fala (Brotherhood of the Language) developed first as a cultural association but soon as a full-blown nationalist movement. Vicente Risco and Ramón Otero Pedrayo were outstanding cultural figures of this movement, and the magazine Nós ('Us'), founded 1920, its most notable cultural institution, Lois Peña Novo the outstanding political figure.

The Second Spanish Republic was declared in 1931. During the republic, the Partido Galeguista (PG) was the most important of a shifting collection of Galician nationalist parties. Following a referendum on a Galician Statute of Autonomy, Galicia was granted the status of an autonomous region.

Galicia was spared the worst of the fighting in that war: it was one of the areas where the initial coup attempt at the outset of the war was successful, and it remained in Nationalist (Franco's army's) hands throughout the war. While there were no pitched battles, there was repression and death: all political parties were abolished, as were all labor unions and Galician nationalist organizations as the Seminario de Estudos Galegos. Galicia's statute of autonomy was annulled (as were those of Catalonia and the Basque provinces once those were conquered). According to Carlos Fernández Santander, at least 4,200 people were killed either extrajudicially or after summary trials, among them republicans, communists, Galician nationalists, socialists and anarchists. Victims included the civil governors of all four Galician provinces; Juana Capdevielle, the wife of the governor of A Coruña; mayors such as Ánxel Casal of Santiago de Compostela, of the Partido Galeguista; prominent socialists such as Jaime Quintanilla in Ferrol and Emilio Martínez Garrido in Vigo; Popular Front deputies Antonio Bilbatúa, José Miñones, Díaz Villamil, Ignacio Seoane, and former deputy Heraclio Botana); soldiers who had not joined the rebellion, such as Generals Rogelio Caridad Pita and Enrique Salcedo Molinuevo and Admiral Antonio Azarola; and the founders of the PG, Alexandre Bóveda and Víctor Casas, as well as other professionals akin to republicans and nationalists, as the journalist Manuel Lustres Rivas or physician Luis Poza Pastrana. Many others were forced to escape into exile, or were victims of other reprisals and removed from their jobs and positions.

General Francisco Franco — himself a Galician from Ferrol — ruled as dictator from the civil war until his death in 1975. Franco's centralizing regime suppressed any official use of the Galician language, including the use of Galician names for newborns, although its everyday oral use was not forbidden. Among the attempts at resistance were small leftist guerrilla groups such as those led by José Castro Veiga ("El Piloto") and Benigno Andrade ("Foucellas"), both of whom were ultimately captured and executed. In the 1960s, ministers such as Manuel Fraga Iribarne introduced some reforms allowing technocrats affiliated with Opus Dei to modernize administration in a way that facilitated capitalist economic development. However, for decades Galicia was largely confined to the role of a supplier of raw materials and energy to the rest of Spain, causing environmental havoc and leading to a wave of migration to Venezuela and to various parts of Europe. Fenosa, the monopolistic supplier of electricity, built hydroelectric dams, flooding many Galician river valleys.

The Galician economy finally began to modernize with a Citroën factory in Vigo, the modernization of the canning industry and the fishing fleet, and eventually a modernization of small peasant farming practices, especially in the production of cows' milk. In the province of Ourense, businessman and politician Eulogio Gómez Franqueira gave impetus to the raising of livestock and poultry by establishing the Cooperativa Orensana S.A. (Coren).

During the last decade of Franco's rule, there was a renewal of nationalist feeling in Galicia. The early 1970s were a time of unrest among university students, workers, and farmers. In 1972, general strikes in Vigo and Ferrol cost the lives of Amador Rey and Daniel Niebla. Later, the bishop of Mondoñedo-Ferrol, Miguel Anxo Araúxo Iglesias, wrote a pastoral letter that was not well received by the Franco regime, about a demonstration in Bazán (Ferrol) where two workers died.

As part of the transition to democracy upon the death of Franco in 1975, Galicia regained its status as an autonomous region within Spain with the Statute of Autonomy of 1981, which begins, "Galicia, historical nationality, is constituted as an Autonomous Community to access to its self-government, in agreement with the Spanish Constitution and with the present Statute (...)". Varying degrees of nationalist or independentist sentiment are evident at the political level. The Bloque Nacionalista Galego or BNG, is a conglomerate of left-wing parties and individuals that claims Galician political status as a nation.

From 1990 to 2005, Manuel Fraga, former minister and ambassador in the Franco dictature, presided over the Galician autonomous government, the Xunta de Galicia. Fraga was associated with the Partido Popular ('People's Party', Spain's main national conservative party) since its founding. In 2002, when the oil tanker Prestige sank and covered the Galician coast in oil, Fraga was accused by the grassroots movement Nunca Mais ("Never again") of having been unwilling to react. In the 2005 Galician elections, the 'People's Party' lost its absolute majority, though remaining (barely) the largest party in the parliament, with 43% of the total votes. As a result, power passed to a coalition of the Partido dos Socialistas de Galicia (PSdeG) ('Galician Socialists' Party'), a federal sister-party of Spain's main social-democratic party, the Partido Socialista Obrero Español (PSOE, 'Spanish Socialist Workers Party') and the nationalist Bloque Nacionalista Galego (BNG). As the senior partner in the new coalition, the PSdeG nominated its leader, Emilio Perez Touriño, to serve as Galicia's new president, with Anxo Quintana, the leader of BNG, as its vice president.

In 2009, the PSdG-BNG coalition lost the elections and the government went back to the People's Party (conservative), even though the PSdG-BNG coalition actually obtained the most votes. Alberto Núñez Feijóo (PPdG) is now Galicia's president.

In 2012 several parties and individuals abandoned the BNG. Encontro Irmandiño abandoned the bloc and joined with Fronte Obreira Galega, the FPG, Movemento pola Base and other collectives to form Anova-Nationalist Brotherhood. Anova obtained 9 seats in the 2012 Galician election as part of the Galician Left Alternative coalition. BNG obtained 7 seats and PPdG won the elections again.

Geography

Galicia has a surface area of 29,574 square kilometres (11,419 sq mi). Its northernmost point, at 43°47′N, is Estaca de Bares (also the northernmost point of Spain); its southernmost, at 41°49′N, is on the Portuguese border in the Baixa Limia-Serra do Xurés Natural Park. The easternmost longitude is at 6°42′W on the border between the province of Ourense and the Castilian-Leonese province of Zamora) its westernmost at 9°18′W, reached in two places: the A Nave Cape in Fisterra (also known as Finisterre), and Cape Touriñán, both in the province of A Coruña.

Topography

The interior of Galicia is a hilly landscape, composed of relatively low mountain ranges, usually below 1,000 m (3,300 ft) high, without sharp peaks, rising to 2,000 m (6,600 ft) in the eastern mountains. There are many rivers, most (though not all) running down relatively gentle slopes in narrow river valleys, though at times their courses become far more rugged, as in the canyons of the Sil river, Galicia's second most important river after the Miño.

Topographically, a remarkable feature of Galicia is the presence of many firth-like inlets along the coast, estuaries that were drowned with rising sea levels after the ice age. These are called rías and are divided into the smaller Rías Altas ("High Rías"), and the larger Rías Baixas ("Low Rías"). The Rías Altas include Ribadeo, Foz, Viveiro, Barqueiro, Ortigueira, Cedeira, Ferrol, Betanzos, A Coruña, Corme e Laxe and Camariñas. The Rías Baixas, found south of Fisterra, include Corcubión, Muros e Noia, Arousa, Pontevedra and Vigo. The Rías Altas can sometimes refer only to those east of Estaca de Bares, with the others being called Rías Medias ("Intermediate Rías").

Erosion by the Atlantic Ocean has contributed to the great number of capes. Besides the aforementioned Estaca de Bares in the far north, separating the Atlantic Ocean from the Cantabrian Sea, other notable capes are Cape Ortegal, Cape Prior, Punta Santo Adrao, Cape Vilán, Cape Touriñán (westernmost point in Galicia), Cape Finisterre or Fisterra, considered by the Romans, along with Finistère in Brittany and Land's End in Cornwall, to be the end of the known world.

All along the Galician coast are various archipelagos near the mouths of the rías. These archipelagos provide protected deepwater harbors and also provide habitat for seagoing birds. A 2007 inventory estimates that the Galician coast has 316 archipelagos, islets, and freestanding rocks. Among the most important of these are the archipelagos of Cíes, Ons, and Sálvora. Together with Cortegada Island, these make up the Atlantic Islands of Galicia National Park. Other significant islands are Islas Malveiras, Islas Sisargas, and, the largest and holding the largest population, Arousa Island.

The coast of this 'green corner' of the Iberian Peninsula, some 1,500 km (930 mi) in length, attracts great numbers of tourists, although real estate development in the 2000–2010 decade have degraded it partially.

Galicia is quite mountainous, a fact which has contributed to isolate the rural areas, hampering communications, most notably in the inland. The main mountain range is the Macizo Galaico (Serra do Eixe, Serra da Lastra, Serra do Courel), also known as Macizo Galaico-Leonés, located in the eastern parts, bordering with Castile and León. Noteworthy mountain ranges are O Xistral (northern Lugo), the Serra dos Ancares (on the border with León and Asturias), O Courel (on the border with León), O Eixe (the border between Ourense and Zamora), Serra de Queixa (in the center of Ourense province), O Faro (the border between Lugo and Pontevedra), Cova da Serpe (border of Lugo and A Coruña), Montemaior (A Coruña), Montes do Testeiro, Serra do Suído, and Faro de Avión (between Pontevedra and Ourense); and, to the south, A Peneda, O Xurés and O Larouco, all on the border of Ourense and Portugal.

The highest point in Galicia is Trevinca or Pena Trevinca (2,124 metres or 6,969 feet), located in the Serra do Eixe, at the border between Ourense and León and Zamora provinces. Other tall peaks are Pena Survia (2,112 metres or 6,929 feet) in the Serra do Eixe, O Mustallar (1,935 metres or 6,348 feet) in Os Ancares, and Cabeza de Manzaneda (1,782 metres or 5,846 feet) in Serra de Queixa, where there is a ski resort.

Hydrography

Galicia is poetically known as the "country of the thousand rivers" ("o país dos mil ríos"). The largest and most important of these rivers is the Minho, known as O Pai Miño (Father Minho), 307.5 km (191.1 mi) long and discharging 419 m3 (548 cu yd) per second, with its affluent the Sil, which has created a spectacular canyon. Most of the rivers in the inland are tributaries of this fluvial system, which drains some 17,027 km2 (6,574 sq mi). Other rivers run directly into the Atlantic Ocean as Lérez or the Cantabrian Sea, most of them having short courses. Only the Navia, Ulla, Tambre, and Limia have courses longer than 100 km (62 mi).

Galicia's many hydroelectric dams take advantage of the steep, deep, narrow rivers and their canyons. Few of Galicia's rivers are navigable, other than the lower portion of the Miño and the portions of various rivers that have been dammed into reservoirs. Some rivers are navigable by small boats in their lower reaches: this is taken great advantage of in a number of semi-aquatic festivals and pilgrimages.

Environment

Galicia has preserved some of its dense forests. It is relatively unpolluted, and its landscapes composed of green hills, cliffs and rias are generally different from what is commonly understood as Spanish landscape. Nevertheless, Galicia has some important environmental problems.

Deforestation and forest fires are a problem in many areas, as is the continual spread of the eucalyptus tree, a species imported from Australia, actively promoted by the paper industry since the mid-20th century. Galicia is one of the more forested areas of Spain, but the majority of Galicia's plantations, usually growing eucalyptus or pine, lack any formal management. Massive eucalyptus, especially Eucalyptus globulus plantation, began in the Francisco Franco era, largely on behalf of the paper company Empresa Nacional de Celulosas de España (ENCE) in Pontevedra, which wanted it for its pulp. Wood products figure significantly in Galicia's economy. Apart from tree plantations Galicia is also notable for the extensive surface occupied by meadows used for animal husbandry, especially cattle, an important activity. Hydroelectric development in most rivers has been a serious concern for local conservationists during the last decades.

Fauna, most notably the European wolf, has suffered because of the actions of livestock owners and farmers, and because of the loss of habitats, whilst the native deer species have declined because of hunting and development.

Oil spills are a major issue. The Prestige oil spill in 2002 spilt more oil than the Exxon Valdez in Alaska.

Biodiversity

Galicia has more than 2,800 plant species. Plant endemics are represented by 31 taxons. A few oak forests (known locally as fragas) remain, particularly in the north-central part of the province of Lugo and the north of the province of A Coruña (Fragas do Eume).

Galicia has 262 inventoried species of vertebrates, including 12 species of freshwater fish, 15 amphibians, 24 reptiles, 152 birds, and 59 mammals.

The animals most often thought of as being "typical" of Galicia are the livestock raised there. The Galician horse is native to the region, as is the Galician Blond cow and the domestic fowl known as the galiña de Mos. The latter is an endangered species, although it is showing signs of a comeback since 2001. Galicia's woodlands and mountains are home to rabbits, hares, wild boars, and roe deer, all of which are popular with hunters. Several important bird migration routes pass through Galicia, and some of the community's relatively few environmentally protected areas are Special Protection Areas (such as on the Ría de Ribadeo) for these birds. From a domestic point of view, Galicia has been credited for author Manuel Rivas as the "land of one million cows". Galician Blond and Holstein cattle coexist on meadows and farms.

Culture

Architecture

Hundreds of ancient standing stone monuments like dolmens, menhirs and megalithics Tumulus were erected during the prehistoric period in Galicia, amongst the best-known are the dolmens of Dombate, Corveira, Axeitos of Pedra da Arca, menhirs like the "Lapa de Gargñáns". From the Iron Age, Galicia has a rich heritage based mainly on a great number of Hill forts, few of them excavated like Baroña, Sta. Tegra, San Cibrao de Lás and Formigueiros among others. With the introduction of Ancient Roman architecture there was a development of basilicas, castra, city walls, cities, villas, Roman temples, Roman roads, and the Roman bridge of Ponte Vella. It was the Romans who founded some of the first cities in Galicia like Lugo and Ourense. Perhaps the best-known examples are the Roman Walls of Lugo and the Tower of Hercules in A Coruña.

During the Middle Ages, a huge quantity of fortified castles were built by Galician feudal nobles to mark their powers against their rivals. Although the most of them were demolished during the Irmandiño Wars (1466–1469), some Galician castles that survived are Pambre, Castro Caldelas, Sobroso, Soutomaior and Monterrei among others. Ecclesiastical architecture raised early in Galicia, and the first churches and monasteries as San Pedro de Rocas, began to be built in 5th and 6th centuries. However, the most famous medieval architecture in Galicia had been using Romanesque architecture like most of Western Europe. Some of the greatest examples of Romanesque churches in Galicia are the Cathedral of Santiago de Compostela, the Ourense Cathedral, Saint John of Caaveiro, Our Lady Mary of Cambre and the Church of San Xoán of Portomarín among others.

Cuisine

Galician cuisine often uses fish and shellfish. The empanada is a meat or fish pie, with a bread-like base, top and crust with the meat or fish filling usually being in a tomato sauce including onions and garlic. Caldo galego is a hearty soup whose main ingredients are potatoes and a local vegetable named grelo (Broccoli rabe). The latter is also employed in Lacón con grelos, a typical carnival dish, consisting of pork shoulder boiled with grelos, potatoes and chorizo. Centolla is the equivalent of king crab. It is prepared by being boiled alive, having its main body opened like a shell, and then having its innards mixed vigorously. Another popular dish is octopus, boiled (traditionally in a copper pot) and served in a wooden plate, cut into small pieces and laced with olive oil, sea salt and pimentón (Spanish paprika). This dish is called Pulpo a la gallega or in Galician "Polbo á Feira", which roughly translates as "Galician-style Octopus". There are several regional varieties of cheese. The best-known one is the so-called tetilla, named after its breast-like shape. Other highly regarded varieties include the San Simón cheese from Vilalba and the creamy cheese produced in the Arzúa-Ulloa area. A classical dessert is filloas, crêpe-like pancakes made with flour, broth or milk, and eggs. When cooked at a pig slaughter festival, they may also contain the animal's blood. A famous almond cake called Tarta de Santiago (St. James' cake) is a Galician sweet speciality mainly produced in Santiago de Compostela and all around Galicia.

Galicia has 30 products with Denominación de orixe (D.O.), some of them with Denominación de Origen Protegida (D.O.P.). D.O. and D.O.P. are part of a system of regulation of quality and geographical origin among Spain's finest producers. Galicia produces a number of high-quality Galician wines, including Albariño, Ribeiro, Ribeira Sacra, Monterrei and Valdeorras. The grape varieties used are local and rarely found outside Galicia and Northern Portugal. Just as notably from Galicia comes the spirit Augardente—the name means burning water—often referred to as Orujo in Spain and internationally or as caña in Galicia. This spirit is made from the distillation of the pomace of grapes.

Music

Pop and rock

• Andrés do Barro: singer-songwriter with a great melodic instinct comparable in occasions to that of Serge Gainsbourg.
• Ataque Escampe: indie band with witty lyrics in Galician and an eclectic sound.
• Caxade: indie-folk band with a fresh and original sound.
• Os Diplomáticos de Montealto: head of the 1990s very influential Galician music style called rock bravú.
• Los Suaves: hard rock/heavy metal band active since the early 1980s, from Ourense
• Deluxe: pop/rock band from A Coruña led by Xoel López
• Los Limones: pop-rock group from Ferrol led by Ferrol born Santi Santos, active since the early '80s
• Siniestro Total: punk rock
• Os Resentidos: led by Antón Reixa in the 1980s
• Heredeiros da Crus: rock band singing in Galician language

Hip-hop

• Dios Ke Te Crew: powerful band of hip-hop with social compromised lyrics.
• Def Con Dos: pioneer band of the nu metal movement in Spain which combines rap lyrics with strong guitar riffs.

Electronic music

• DasKapital: avant-garde band with a very good reputation among the specialized critic.

Folk and traditionally based music

• Luar na Lubre: a band inspired by traditional galician music. They have collaborated with Mike Oldfield and other musicians.
• Carlos Núñez: he has also collaborated with a great number of artists, being notable his long-term friendship with The Chieftains.
• Susana Seivane: virtuoso piper. She descends from a family of pipe makers and stated she preferred pipes instead of dolls during her childhood.
• Milladoiro
• Cristina Pato
• Ana Quiro

Public holidays

• Día de San Xosé (St. Joseph's Day) on 19 March (strictly religious)
• Día do Traballo (May Day) on 1 May
• Día das Letras Galegas (Galician Literature Day) on 17 May
• Día da Patria Galega (Galicia's National Day) also known as St. James the Apostle Day on 25 July
• Día da Nosa Señora (Day of Our Lady) on 15 August (strictly religious)

Festivals

• Entroido, or Carnival, is a traditional celebration in Galicia, historically disliked and even forbidden by the Catholic Church. Famous celebrations are held in Laza, Verín, and Xinzo de Limia.
• Festa do Corpus Christi in Ponteareas, has been observed since 1857 on the weekend following Corpus Christi (a movable feast) and is known for its floral carpets. It was declared a Festival of Tourist Interest in 1968 and a Festival of National Tourist Interest in 1980.
• Feira Franca, first weekend of September, in Pontevedra recreates an open market that first occurred in 1467. The fair commemorates the height of Pontevedra's prosperity in the 15th and 16th centuries, through historical recreation, theater, animation, and demonstration of artistic activities. Held annually since 2000.
• Arde Lucus, in June, celebrates the Celtic and Roman history of the city of Lugo, with recreations of a Celtic weddings, Roman circus, etc.
• Bonfires of Saint John, Noite de San Xoan or Noite da Queima is widely spread in all Galician territory, celebrated as a welcome to the summer solstice since the Celtic period, and Christianized in Saint John's day eve. Bonfires are believed to make meigas, witches, to flee. They are particularly relevant in the city of Corunna, where it became Fiesta of National Tourist Interest of Spain. The whole city participate on making great bonfires in each district, whereas the centre of the party is located in the beaches of Riazor and Orzan, in the very city heart, where hundreds of bonfires of different sizes are lighted. Also, grilled sardines are very typical.
• Rapa das Bestas ("shearing of the beasts") in Sabucedo, the first weekend in July, is the most famous of a number of rapas in Galicia and was declared a Festival of National Tourist Interest in 1963. Wild colts are driven down from the mountains and brought to a closed area known as a curro, where their manes are cut and the animals are marked, and assisted after a long winter in the hills. In Sabucedo, unlike in other rapas, the aloitadores ("fighters") each take on their task with no assistance.
• Festival de Ortigueira (Ortigueira's Festival of Celtic World) lasts four days in July, in Ortigueira. First celebrated 1978–1987 and revived in 1995, the festival is based in Celtic culture, folk music, and the encounter of different peoples throughout Spain and the world. Attended by over 100,000 people, it is considered a Festival of National Tourist Interest.
• Festa da Dorna, 24 July, in Ribeira. Founded 1948, declared a Galician Festival of Tourist Interest in 2005. Originally founded as a joke by a group of friends, it includes the Gran Prix de Carrilanas, a regatta of hand-made boats; the Icarus Prize for Unmotorized Flight; and a musical competition, the Canción de Tasca.
• Festas do Apóstolo Santiago (Festas of the Apostle James): the events in honor of the patron saint of Galicia last for half a month. The religious celebrations take place 24 July. Celebrants set off fireworks, including a pyrotechnic castle in the form of the façade of the cathedral.
• Romería Vikinga de Catoira ("Viking Pilgrimage of Catoira"), first Sunday in August, is a secular festival that has occurred since 1960 and was declared a Festival of International Tourist Interest in 2002. It commemorates the historic defense of Galicia and the treasures of Santiago de Compostela from Norman and Saracen pirate attacks.
• Festas da Peregrina, 2nd week of August, celebrating the Pilgrim Virgin of Pontevedra.

• Festa de San Froilán, 4–12 October, celebrating the patron saint of the city of Lugo. A Festival of National Tourist Interest, the festival was attended by 1,035,000 people in 2008. It is most famous for the booths serving polbo á feira, an octopus dish.
• Festa do marisco (Seafood festival), October, in O Grove. Established 1963; declared a Festival of National Tourist Interest in the 1980s.
• Festa da Peregrina in Pontevedra. There is a bullfighting festival at the same time. Pontevedra is the only city where there is a permanent bullring.

In 2015 only five corridas took place within Galicia. In addition, recent studies have stated that 92% of Galicians are firmly against bullfighting, the highest rate in Spain, even more than Catalonia. Despite this, popular associations, such as Galicia Mellor Sen Touradas ("Galicia Better without Bullfights"), have blamed politicians for having no compromise in order to abolish it and have been very critical of local councils', especially those governed by the PP and PSOE, payment of subsidies for corridas. The province government of Pontevedra stopped the end of these subsidies and declared the province "free of bullfights". The province government of A Coruña approved a document supporting the abolition of these events.

Sights

• Anta (dolmen) at Axeitos, Ribeira. Hundreds of megaliths are still preserved in Galicia

• Fisterra or Cape Finisterre, meaning 'Land's End', one of the westernmost points in continental Europe

• Tower of Hercules, a Roman lighthouse and a World Heritage monument, A Coruña

• Gates of the Iron Age oppidum of San Cibrao de Las, one of the largest castros of Galicia

• Gaiteiros, or bagpipe players. Gaita ('bagpipe') is the most representative Galician musical instrument

• Queimada, a traditional drink obtained after partially burning local augardente (grappa)

• A hórreo or cabaceiro, a traditional and ubiquitous granary

• A cruceiro, or high cross

• Millenarian rock carvings, Laxe dos carballos at Campo Lameiro, depicting a deer hit by several spears and cup and ring marks

• Town square, Ribadavia

• Roman Walls of Lugo, a World Heritage monument

• A traditional dorna, a fisherman boat common in the Ria de Arousa

Galicians

Honour

Galicia Peak in Vinson Massif, Antarctica is named after the autonomous community of Galicia.